Genesis 27:13

Authorized King James Version

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And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

Original Language Analysis

וַתֹּ֤אמֶר said H559
וַתֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 2 of 12
אִמּ֔וֹ And his mother H517
אִמּ֔וֹ And his mother
Strong's: H517
Word #: 3 of 12
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
עָלַ֥י H5921
עָלַ֥י
Strong's: H5921
Word #: 4 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קִלְלָֽתְךָ֖ unto him Upon me be thy curse H7045
קִלְלָֽתְךָ֖ unto him Upon me be thy curse
Strong's: H7045
Word #: 5 of 12
vilification
בְּנִ֑י my son H1121
בְּנִ֑י my son
Strong's: H1121
Word #: 6 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַ֛ךְ H389
אַ֛ךְ
Strong's: H389
Word #: 7 of 12
a particle of affirmation, surely; hence (by limitation) only
שְׁמַ֥ע only obey H8085
שְׁמַ֥ע only obey
Strong's: H8085
Word #: 8 of 12
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּקֹלִ֖י my voice H6963
בְּקֹלִ֖י my voice
Strong's: H6963
Word #: 9 of 12
a voice or sound
וְלֵ֥ךְ H1980
וְלֵ֥ךְ
Strong's: H1980
Word #: 10 of 12
to walk (in a great variety of applications, literally and figuratively)
קַֽח fetch H3947
קַֽח fetch
Strong's: H3947
Word #: 11 of 12
to take (in the widest variety of applications)
לִֽי׃ H0
לִֽי׃
Strong's: H0
Word #: 12 of 12

Analysis & Commentary

And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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