Genesis 26:35

Authorized King James Version

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Which were a grief of mind unto Isaac and to Rebekah.

Original Language Analysis

וַתִּֽהְיֶ֖יןָ H1961
וַתִּֽהְיֶ֖יןָ
Strong's: H1961
Word #: 1 of 5
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מֹ֣רַת Which were a grief H4786
מֹ֣רַת Which were a grief
Strong's: H4786
Word #: 2 of 5
bitterness, i.e., (figuratively) trouble
ר֑וּחַ of mind H7307
ר֑וּחַ of mind
Strong's: H7307
Word #: 3 of 5
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
לְיִצְחָ֖ק unto Isaac H3327
לְיִצְחָ֖ק unto Isaac
Strong's: H3327
Word #: 4 of 5
jitschak (or isaac), son of abraham
וּלְרִבְקָֽה׃ and to Rebekah H7259
וּלְרִבְקָֽה׃ and to Rebekah
Strong's: H7259
Word #: 5 of 5
ribkah, the wife of isaac

Analysis & Commentary

Which were a grief of mind unto Isaac and to Rebekah.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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