Genesis 25:11

Authorized King James Version

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And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַֽחֲרֵי֙ And it came to pass after H310
אַֽחֲרֵי֙ And it came to pass after
Strong's: H310
Word #: 2 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
מ֣וֹת the death H4194
מ֣וֹת the death
Strong's: H4194
Word #: 3 of 15
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אַבְרָהָ֔ם of Abraham H85
אַבְרָהָ֔ם of Abraham
Strong's: H85
Word #: 4 of 15
abraham, the later name of abram
וַיְבָ֥רֶךְ blessed H1288
וַיְבָ֥רֶךְ blessed
Strong's: H1288
Word #: 5 of 15
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֱלֹהִ֖ים that God H430
אֱלֹהִ֖ים that God
Strong's: H430
Word #: 6 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִצְחָ֔ק Isaac H3327
יִצְחָ֔ק Isaac
Strong's: H3327
Word #: 8 of 15
jitschak (or isaac), son of abraham
בְּנ֑וֹ his son H1121
בְּנ֑וֹ his son
Strong's: H1121
Word #: 9 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיֵּ֣שֶׁב dwelt H3427
וַיֵּ֣שֶׁב dwelt
Strong's: H3427
Word #: 10 of 15
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יִצְחָ֔ק Isaac H3327
יִצְחָ֔ק Isaac
Strong's: H3327
Word #: 11 of 15
jitschak (or isaac), son of abraham
עִם by H5973
עִם by
Strong's: H5973
Word #: 12 of 15
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בְּאֵ֥ר H0
בְּאֵ֥ר
Strong's: H0
Word #: 13 of 15
לַחַ֖י H0
לַחַ֖י
Strong's: H0
Word #: 14 of 15
רֹאִֽי׃ the well Lahairoi H883
רֹאִֽי׃ the well Lahairoi
Strong's: H883
Word #: 15 of 15
beer-lachai-roi, a place in the desert

Analysis & Commentary

And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by t... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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