Genesis 24:21

Authorized King James Version

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And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

Original Language Analysis

וְהָאִ֥ישׁ And the man H376
וְהָאִ֥ישׁ And the man
Strong's: H376
Word #: 1 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִשְׁתָּאֵ֖ה wondering H7583
מִשְׁתָּאֵ֖ה wondering
Strong's: H7583
Word #: 2 of 10
to stun, i.e., (intransitively) be astonished
לָ֑הּ H0
לָ֑הּ
Strong's: H0
Word #: 3 of 10
מַֽחֲרִ֕ישׁ at her held his peace H2790
מַֽחֲרִ֕ישׁ at her held his peace
Strong's: H2790
Word #: 4 of 10
to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad
לָדַ֗עַת to wit H3045
לָדַ֗עַת to wit
Strong's: H3045
Word #: 5 of 10
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
הַֽהִצְלִ֧יחַ had made H6743
הַֽהִצְלִ֧יחַ had made
Strong's: H6743
Word #: 6 of 10
to push forward, in various senses (literal or figurative, transitive or intransitive)
יְהוָ֛ה whether the LORD H3068
יְהוָ֛ה whether the LORD
Strong's: H3068
Word #: 7 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
דַּרְכּ֖וֹ his journey H1870
דַּרְכּ֖וֹ his journey
Strong's: H1870
Word #: 8 of 10
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אִם or H518
אִם or
Strong's: H518
Word #: 9 of 10
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹֽא׃ H3808
לֹֽא׃
Strong's: H3808
Word #: 10 of 10
not (the simple or abs. negation); by implication, no; often used with other particles

Analysis & Commentary

And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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