Genesis 21:8

Authorized King James Version

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And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.

Original Language Analysis

וַיִּגְדַּ֥ל grew H1431
וַיִּגְדַּ֥ל grew
Strong's: H1431
Word #: 1 of 11
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
הַיֶּ֖לֶד And the child H3206
הַיֶּ֖לֶד And the child
Strong's: H3206
Word #: 2 of 11
something born, i.e., a lad or offspring
הִגָּמֵ֥ל and was weaned H1580
הִגָּמֵ֥ל and was weaned
Strong's: H1580
Word #: 3 of 11
to treat a person (well or ill), i.e., benefit or requite; by implication (of toil), to ripen, i.e., (specifically) to wean
וַיַּ֤עַשׂ made H6213
וַיַּ֤עַשׂ made
Strong's: H6213
Word #: 4 of 11
to do or make, in the broadest sense and widest application
אַבְרָהָם֙ and Abraham H85
אַבְרָהָם֙ and Abraham
Strong's: H85
Word #: 5 of 11
abraham, the later name of abram
מִשְׁתֶּ֣ה feast H4960
מִשְׁתֶּ֣ה feast
Strong's: H4960
Word #: 6 of 11
drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
גָד֔וֹל a great H1419
גָד֔וֹל a great
Strong's: H1419
Word #: 7 of 11
great (in any sense); hence, older; also insolent
בְּי֖וֹם the same day H3117
בְּי֖וֹם the same day
Strong's: H3117
Word #: 8 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הִגָּמֵ֥ל and was weaned H1580
הִגָּמֵ֥ל and was weaned
Strong's: H1580
Word #: 9 of 11
to treat a person (well or ill), i.e., benefit or requite; by implication (of toil), to ripen, i.e., (specifically) to wean
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִצְחָֽק׃ that Isaac H3327
יִצְחָֽק׃ that Isaac
Strong's: H3327
Word #: 11 of 11
jitschak (or isaac), son of abraham

Analysis & Commentary

And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weane... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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