Genesis 21:4

Authorized King James Version

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And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

Original Language Analysis

וַיָּ֤מָל circumcised H4135
וַיָּ֤מָל circumcised
Strong's: H4135
Word #: 1 of 12
to cut short, i.e., curtail (specifically the prepuce, i.e., to circumcise); by implication, to blunt; figuratively, to destroy
אַבְרָהָם֙ And Abraham H85
אַבְרָהָם֙ And Abraham
Strong's: H85
Word #: 2 of 12
abraham, the later name of abram
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִצְחָ֣ק Isaac H3327
יִצְחָ֣ק Isaac
Strong's: H3327
Word #: 4 of 12
jitschak (or isaac), son of abraham
בֶּן his son H1121
בֶּן his son
Strong's: H1121
Word #: 5 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בֶּן his son H1121
בֶּן his son
Strong's: H1121
Word #: 6 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁמֹנַ֖ת being eight H8083
שְׁמֹנַ֖ת being eight
Strong's: H8083
Word #: 7 of 12
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
יָמִ֑ים days H3117
יָמִ֑ים days
Strong's: H3117
Word #: 8 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 9 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה had commanded H6680
צִוָּ֥ה had commanded
Strong's: H6680
Word #: 10 of 12
(intensively) to constitute, enjoin
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 11 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהִֽים׃ as God H430
אֱלֹהִֽים׃ as God
Strong's: H430
Word #: 12 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And Abraham circumcised his son Isaac being eight days old, as God had commanded him.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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