Genesis 18:28

Authorized King James Version

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Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

Original Language Analysis

א֠וּלַי H194
א֠וּלַי
Strong's: H194
Word #: 1 of 18
if not; hence perhaps
יַחְסְר֞וּן Peradventure there shall lack H2637
יַחְסְר֞וּן Peradventure there shall lack
Strong's: H2637
Word #: 2 of 18
to lack; by implication, to fail, want, lessen
חֲמִשִּׁ֤ים of the fifty H2572
חֲמִשִּׁ֤ים of the fifty
Strong's: H2572
Word #: 3 of 18
fifty
הַצַּדִּיקִם֙ righteous H6662
הַצַּדִּיקִם֙ righteous
Strong's: H6662
Word #: 4 of 18
just
וַֽחֲמִשָּֽׁה׃ and five H2568
וַֽחֲמִשָּֽׁה׃ and five
Strong's: H2568
Word #: 5 of 18
five
אַשְׁחִ֔ית I will not destroy H7843
אַשְׁחִ֔ית I will not destroy
Strong's: H7843
Word #: 6 of 18
to decay, i.e., (causatively) ruin (literally or figuratively)
וַֽחֲמִשָּֽׁה׃ and five H2568
וַֽחֲמִשָּֽׁה׃ and five
Strong's: H2568
Word #: 7 of 18
five
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעִ֑יר all the city H5892
הָעִ֑יר all the city
Strong's: H5892
Word #: 10 of 18
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 11 of 18
to say (used with great latitude)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 12 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
אַשְׁחִ֔ית I will not destroy H7843
אַשְׁחִ֔ית I will not destroy
Strong's: H7843
Word #: 13 of 18
to decay, i.e., (causatively) ruin (literally or figuratively)
אִם H518
אִם
Strong's: H518
Word #: 14 of 18
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֶמְצָ֣א If I find H4672
אֶמְצָ֣א If I find
Strong's: H4672
Word #: 15 of 18
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 16 of 18
there (transferring to time) then; often thither, or thence
אַרְבָּעִ֖ים there forty H705
אַרְבָּעִ֖ים there forty
Strong's: H705
Word #: 17 of 18
forty
וַֽחֲמִשָּֽׁה׃ and five H2568
וַֽחֲמִשָּֽׁה׃ and five
Strong's: H2568
Word #: 18 of 18
five

Analysis & Commentary

Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack o... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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