Genesis 18:13

Authorized King James Version

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And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

Original Language Analysis

לֵאמֹ֗ר said H559
לֵאמֹ֗ר said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
יְהוָ֖ה And the LORD H3068
יְהוָ֖ה And the LORD
Strong's: H3068
Word #: 2 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 14
near, with or among; often in general, to
אַבְרָהָ֑ם unto Abraham H85
אַבְרָהָ֑ם unto Abraham
Strong's: H85
Word #: 4 of 14
abraham, the later name of abram
לָ֣מָּה Wherefore H4100
לָ֣מָּה Wherefore
Strong's: H4100
Word #: 5 of 14
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
זֶּה֩ H2088
זֶּה֩
Strong's: H2088
Word #: 6 of 14
the masculine demonstrative pronoun, this or that
צָֽחֲקָ֨ה laugh H6711
צָֽחֲקָ֨ה laugh
Strong's: H6711
Word #: 7 of 14
to laugh outright (in merriment or scorn); by implication, to sport
שָׂרָ֜ה did Sarah H8283
שָׂרָ֜ה did Sarah
Strong's: H8283
Word #: 8 of 14
sarah, abraham's wife
לֵאמֹ֗ר said H559
לֵאמֹ֗ר said
Strong's: H559
Word #: 9 of 14
to say (used with great latitude)
הַאַ֥ף H637
הַאַ֥ף
Strong's: H637
Word #: 10 of 14
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
אֻמְנָ֛ם Shall I of a surety H552
אֻמְנָ֛ם Shall I of a surety
Strong's: H552
Word #: 11 of 14
truly
אֵלֵ֖ד bear H3205
אֵלֵ֖ד bear
Strong's: H3205
Word #: 12 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
וַֽאֲנִ֥י a child which H589
וַֽאֲנִ֥י a child which
Strong's: H589
Word #: 13 of 14
i
זָקַֽנְתִּי׃ am old H2204
זָקַֽנְתִּי׃ am old
Strong's: H2204
Word #: 14 of 14
to be old

Analysis & Commentary

And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child,... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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