Genesis 17:25

Authorized King James Version

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And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

Original Language Analysis

וְיִשְׁמָעֵ֣אל And Ishmael H3458
וְיִשְׁמָעֵ֣אל And Ishmael
Strong's: H3458
Word #: 1 of 10
jishmael, the name of abraham's oldest son, and of five israelites
בֶּן his son H1121
בֶּן his son
Strong's: H1121
Word #: 2 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בֶּן his son H1121
בֶּן his son
Strong's: H1121
Word #: 3 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁלֹ֥שׁ H7969
שְׁלֹ֥שׁ
Strong's: H7969
Word #: 4 of 10
three; occasionally (ordinal) third, or (multiple) thrice
עֶשְׂרֵ֖ה was thirteen H6240
עֶשְׂרֵ֖ה was thirteen
Strong's: H6240
Word #: 5 of 10
ten (only in combination), i.e., -teen; also (ordinal) -teenth
שָׁנָ֑ה years H8141
שָׁנָ֑ה years
Strong's: H8141
Word #: 6 of 10
a year (as a revolution of time)
בְּהִ֨מֹּל֔וֹ when he was circumcised H4135
בְּהִ֨מֹּל֔וֹ when he was circumcised
Strong's: H4135
Word #: 7 of 10
to cut short, i.e., curtail (specifically the prepuce, i.e., to circumcise); by implication, to blunt; figuratively, to destroy
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 8 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּשַׂ֥ר in the flesh H1320
בְּשַׂ֥ר in the flesh
Strong's: H1320
Word #: 9 of 10
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
עָרְלָתֽוֹ׃ of his foreskin H6190
עָרְלָתֽוֹ׃ of his foreskin
Strong's: H6190
Word #: 10 of 10
the prepuce

Analysis & Commentary

And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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