Genesis 14:8

Authorized King James Version

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And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

Original Language Analysis

וַיֵּצֵ֨א And there went out H3318
וַיֵּצֵ֨א And there went out
Strong's: H3318
Word #: 1 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 2 of 18
a king
סְדֹ֜ם of Sodom H5467
סְדֹ֜ם of Sodom
Strong's: H5467
Word #: 3 of 18
sedom, a place near the dead sea
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 4 of 18
a king
עֲמֹרָ֗ה of Gomorrah H6017
עֲמֹרָ֗ה of Gomorrah
Strong's: H6017
Word #: 5 of 18
amorah, a place in palestine
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 6 of 18
a king
אַדְמָה֙ of Admah H126
אַדְמָה֙ of Admah
Strong's: H126
Word #: 7 of 18
admah, a place near the dead sea
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 8 of 18
a king
צְבֹיִ֔ים of Zeboiim H6636
צְבֹיִ֔ים of Zeboiim
Strong's: H6636
Word #: 9 of 18
tseboim or tsebijim, a place in palestine
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 10 of 18
a king
בֶּ֖לַע of Bela H1106
בֶּ֖לַע of Bela
Strong's: H1106
Word #: 11 of 18
bela, the name of a place
הִוא the same H1931
הִוא the same
Strong's: H1931
Word #: 12 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
צֹ֑עַר is Zoar H6820
צֹ֑עַר is Zoar
Strong's: H6820
Word #: 13 of 18
tsoar, a place east of the jordan
וַיַּֽעַרְכ֤וּ and they joined H6186
וַיַּֽעַרְכ֤וּ and they joined
Strong's: H6186
Word #: 14 of 18
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
אִתָּם֙ H854
אִתָּם֙
Strong's: H854
Word #: 15 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
מִלְחָמָ֔ה battle H4421
מִלְחָמָ֔ה battle
Strong's: H4421
Word #: 16 of 18
a battle (i.e., the engagement); generally, war (i.e., war-fare)
בְּעֵ֖מֶק with them in the vale H6010
בְּעֵ֖מֶק with them in the vale
Strong's: H6010
Word #: 17 of 18
a vale (i.e., broad depression)
הַשִּׂדִּֽים׃ of Siddim H7708
הַשִּׂדִּֽים׃ of Siddim
Strong's: H7708
Word #: 18 of 18
siddim, a valley in palestine

Analysis & Commentary

And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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