Genesis 13:1

Authorized King James Version

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And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

Original Language Analysis

וַיַּעַל֩ went up H5927
וַיַּעַל֩ went up
Strong's: H5927
Word #: 1 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אַבְרָ֨ם And Abram H87
אַבְרָ֨ם And Abram
Strong's: H87
Word #: 2 of 11
abram, the original name of abraham
מִמִּצְרַ֜יִם out of Egypt H4714
מִמִּצְרַ֜יִם out of Egypt
Strong's: H4714
Word #: 3 of 11
mitsrajim, i.e., upper and lower egypt
ה֠וּא H1931
ה֠וּא
Strong's: H1931
Word #: 4 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְאִשְׁתּ֧וֹ he and his wife H802
וְאִשְׁתּ֧וֹ he and his wife
Strong's: H802
Word #: 5 of 11
a woman
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 6 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 8 of 11
וְל֥וֹט and all that he had and Lot H3876
וְל֥וֹט and all that he had and Lot
Strong's: H3876
Word #: 9 of 11
lot, abraham's nephew
עִמּ֖וֹ H5973
עִמּ֖וֹ
Strong's: H5973
Word #: 10 of 11
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַנֶּֽגְבָּה׃ with him into the south H5045
הַנֶּֽגְבָּה׃ with him into the south
Strong's: H5045
Word #: 11 of 11
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)

Analysis & Commentary

And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the so... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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