Galatians 4:31

Authorized King James Version

So then, brethren, we are not children of the bondwoman, but of the free.

Word-by-Word Analysis
#1
ἄρα,
So then
a particle denoting an inference more or less decisive (as follows)
#2
ἀδελφοί
G80
brethren
a brother (literally or figuratively) near or remote (much like g0001)
#3
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#4
ἐσμὲν
we are
we are
#5
παιδίσκης
of the bondwoman
a girl, i.e., (specially), a female slave or servant
#6
τέκνα
children
a child (as produced)
#7
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#8
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ἐλευθέρας
of the free
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or lia

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection