Galatians 4:23

Authorized King James Version

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But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Original Language Analysis

ἀλλ' But G235
ἀλλ' But
Strong's: G235
Word #: 1 of 17
properly, other things, i.e., (adverbially) contrariwise (in many relations)
G3588
Strong's: G3588
Word #: 2 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
μὲν he G3303
μὲν he
Strong's: G3303
Word #: 3 of 17
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
ἐκ he of G1537
ἐκ he of
Strong's: G1537
Word #: 4 of 17
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 5 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
παιδίσκης the bondwoman G3814
παιδίσκης the bondwoman
Strong's: G3814
Word #: 6 of 17
a girl, i.e., (specially), a female slave or servant
κατὰ after G2596
κατὰ after
Strong's: G2596
Word #: 7 of 17
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
σάρκα the flesh G4561
σάρκα the flesh
Strong's: G4561
Word #: 8 of 17
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
γεγέννηται was born G1080
γεγέννηται was born
Strong's: G1080
Word #: 9 of 17
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
G3588
Strong's: G3588
Word #: 10 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 11 of 17
but, and, etc
ἐκ he of G1537
ἐκ he of
Strong's: G1537
Word #: 12 of 17
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 13 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἐλευθέρας the freewoman G1658
ἐλευθέρας the freewoman
Strong's: G1658
Word #: 14 of 17
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or lia
διὰ was by G1223
διὰ was by
Strong's: G1223
Word #: 15 of 17
through (in very wide applications, local, causal, or occasional)
τῆς G3588
τῆς
Strong's: G3588
Word #: 16 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπαγγελίας promise G1860
ἐπαγγελίας promise
Strong's: G1860
Word #: 17 of 17
an announcement (for information, assent or pledge; especially a divine assurance of good)

Analysis & Commentary

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Paul contrasts the two births' nature. "He who was of the bondwoman was born after the flesh" (all' ho men ek tēs paidiskēs kata sarka gegenēntai, ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται)—Ishmael was born "according to flesh" (kata sarka, κατὰ σάρκα), that is, through natural human procreative ability, human planning, human effort. Nothing miraculous about his conception and birth. He represented the principle of human achievement.

"But he of the freewoman was by promise" (ho de ek tēs eleutheras di' epangelias, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας)—Isaac was born "through promise" (di' epangelias, δι' ἐπαγγελίας), that is, by supernatural divine intervention fulfilling God's word. Abraham and Sarah were physically incapable of producing children (Genesis 18:11-14, Romans 4:19-21). Isaac's existence depended entirely on God's promise and power, not human ability. This perfectly illustrates faith versus works: Ishmael = human effort producing results; Isaac = divine promise received by faith producing supernatural results. Which birth-principle defines your Christianity?

Historical Context

Jewish tradition generally honored Ishmael as father of Arab peoples and acknowledged God's blessing on him (Genesis 17:20, 21:13). However, Genesis clearly distinguishes him from Isaac, the child of promise through whom covenant blessing flows (Genesis 17:18-21). Paul's allegorical reading doesn't deny the historical reality but finds in it prophetic illustration of law versus gospel. Rabbinic interpretation sometimes used similar allegorical methods, though Paul's specific application (Sinai covenant = Hagar) would have shocked Jewish readers.

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