Galatians 3:25

Authorized King James Version

But after that faith is come, we are no longer under a schoolmaster.

Word-by-Word Analysis

ἐλθούσης

G2064

is come

to come or go (in a great variety of applications, literally and figuratively)

δὲ

G1161

But

but, and, etc

τῆς

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πίστεως

G4102

after that faith

persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

οὐκέτι

G3765

not yet, no longer

ὑπὸ

G5259

under

under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (

παιδαγωγόν

G3807

a schoolmaster

a boy-leader, i.e., a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue"))

ἐσμεν

G2070

we are

Analysis

Within the broader context of Galatians, this passage highlights salvation through simile or metaphorical language. The theological weight of faith connects to fundamental Christian doctrine about faith, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Galatians.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Galatians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes faith in this particular way.

Questions for Reflection

How might the original audience's understanding of faith differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
How does the salvation theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?