Galatians 1:20

Authorized King James Version

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Now the things which I write unto you, behold, before God, I lie not.

Original Language Analysis

the things which G3739
the things which
Strong's: G3739
Word #: 1 of 11
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 11
but, and, etc
γράφω I write G1125
γράφω I write
Strong's: G1125
Word #: 3 of 11
to "grave", especially to write; figuratively, to describe
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 4 of 11
to (with or by) you
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 5 of 11
used as imperative lo!
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 6 of 11
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 8 of 11
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 9 of 11
demonstrative, that (sometimes redundant); causative, because
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 10 of 11
the absolute negative (compare g3361) adverb; no or not
ψεύδομαι I lie G5574
ψεύδομαι I lie
Strong's: G5574
Word #: 11 of 11
to utter an untruth or attempt to deceive by falsehood

Analysis & Commentary

Now the things which I write unto you, behold, before God, I lie not. Paul interrupts narrative with solemn oath. "Now the things which I write unto you" (ha de graphō hymin, ἃ δὲ γράφω ὑμῖν) refers to preceding autobiography (verses 13-19). "Behold" (idou, ἰδού) arrests attention—"look, pay attention!" "Before God, I lie not" (enōpion tou theou hoti ou pseudomai, ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι) invokes divine witness. Enōpion ("in the presence of") places oath under God's scrutiny.

Why this oath? The Judaizers must have challenged Paul's account, claiming he distorted facts about Jerusalem contact or misrepresented his relationship with apostles. Ancient culture valued honor and shame; calling someone a liar was serious accusation. Paul stakes his integrity on God's omniscience—if he lies, God knows and will judge. The oath's seriousness shows the controversy's intensity.

Similar oaths appear in Romans 9:1, 2 Corinthians 1:23, 11:31, 1 Timothy 2:7—Paul regularly invoked divine witness when opponents questioned his testimony. This wasn't casual oath-taking (forbidden Matthew 5:34-37) but solemn legal testimony. When gospel truth and apostolic authority are at stake, extraordinary measures are justified. Paul's willingness to invoke divine judgment demonstrates either complete honesty or stunning blasphemy.

Historical Context

Ancient legal systems allowed oaths invoking deity as witness and guarantee of truth. Roman law, Jewish law, and common practice across cultures used oaths for serious matters. Perjury offended the god invoked and incurred divine wrath. Paul's oath would have carried weight with both Jewish and Gentile readers. The Judaizers apparently questioned Paul's account of minimal Jerusalem contact and independent gospel reception—if they could prove he learned from apostles and deviated from their teaching, his authority collapsed. Paul's oath raises stakes: either he tells truth or he's damnable liar invoking God's name falsely. The Galatians must decide: trust Paul's sworn testimony or the Judaizers' accusations.

Questions for Reflection