Ezra 1:8

Authorized King James Version

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Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

Original Language Analysis

וַיּֽוֹצִיאֵ֗ם bring forth H3318
וַיּֽוֹצִיאֵ֗ם bring forth
Strong's: H3318
Word #: 1 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
כּ֚וֹרֶשׁ Even those did Cyrus H3566
כּ֚וֹרֶשׁ Even those did Cyrus
Strong's: H3566
Word #: 2 of 12
koresh (or cyrus), the persian king
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 3 of 12
a king
פָּרַ֔ס of Persia H6539
פָּרַ֔ס of Persia
Strong's: H6539
Word #: 4 of 12
paras (i.e., persia), an eastern country, including its inhabitants
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יַ֖ד by the hand H3027
יַ֖ד by the hand
Strong's: H3027
Word #: 6 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִתְרְדָ֣ת of Mithredath H4990
מִתְרְדָ֣ת of Mithredath
Strong's: H4990
Word #: 7 of 12
mithredath, the name of two persians
הַגִּזְבָּ֑ר the treasurer H1489
הַגִּזְבָּ֑ר the treasurer
Strong's: H1489
Word #: 8 of 12
treasurer
וַֽיִּסְפְּרֵם֙ and numbered H5608
וַֽיִּסְפְּרֵם֙ and numbered
Strong's: H5608
Word #: 9 of 12
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
לְשֵׁשְׁבַּצַּ֔ר them unto Sheshbazzar H8339
לְשֵׁשְׁבַּצַּ֔ר them unto Sheshbazzar
Strong's: H8339
Word #: 10 of 12
sheshbatstsar, zerubbabel's persian name
הַנָּשִׂ֖יא the prince H5387
הַנָּשִׂ֖יא the prince
Strong's: H5387
Word #: 11 of 12
properly, an exalted one, i.e., a king or sheik; also a rising mist
לִֽיהוּדָֽה׃ of Judah H3063
לִֽיהוּדָֽה׃ of Judah
Strong's: H3063
Word #: 12 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. This verse provides administrative details showing the official, orderly nature of the restoration. Mithredath, whose name means 'gift of Mithra' (Persian deity), served as royal treasurer, indicating high governmental involvement. His participation demonstrates that this wasn't informal permission but formal state action with full bureaucratic support.

The verb 'numbered' (sapar) indicates careful inventory, suggesting accountability and precision. The sacred vessels weren't casually handed over but formally counted and documented, protecting both parties from later dispute. This attention to detail reflects both Persian administrative efficiency and the vessels' importance to Jewish worship.

Sheshbazzar appears here as 'prince of Judah' (nasi liYhudah), a title indicating royal lineage. Most scholars identify him with Shenazzar, son of King Jehoiachin (1 Chronicles 3:18), making him of Davidic descent. His appointment as leader suggests Persian recognition of Davidic legitimacy even while maintaining imperial control. This preserved messianic hope while working within Persian political structures.

Historical Context

Persian administrative practice valued detailed record-keeping, as evidenced by numerous clay tablets documenting official transactions. The involvement of the royal treasurer elevated this transaction to state-level importance, preventing local officials from hindering the return or confiscating the valuable vessels.

Sheshbazzar's identity and relationship to Zerubbabel (who later leads the community) remains debated. Some suggest they were the same person with different names (Sheshbazzar being his Babylonian name), while others see them as successive leaders. The mention of him as 'prince' would have resonated deeply with returned exiles, providing connection to pre-exilic monarchy and messianic expectations.

The title 'prince of Judah' carefully avoids claiming kingship (which would threaten Persia) while maintaining Davidic legitimacy. This political wisdom allowed preservation of messianic hope within imperial reality. Such navigation of competing loyalties characterized post-exilic Judaism.

Questions for Reflection