Ezekiel 7:9

Authorized King James Version

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And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

Original Language Analysis

וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 1 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
תָח֥וֹס shall not spare H2347
תָח֥וֹס shall not spare
Strong's: H2347
Word #: 2 of 16
properly, to cover, i.e., (figuratively) to compassionate
עֵינִ֖י And mine eye H5869
עֵינִ֖י And mine eye
Strong's: H5869
Word #: 3 of 16
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 4 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
אֶחְמ֑וֹל neither will I have pity H2550
אֶחְמ֑וֹל neither will I have pity
Strong's: H2550
Word #: 5 of 16
to commiserate; by implication, to spare
כִּדְרָכַ֜יִךְ thee according to thy ways H1870
כִּדְרָכַ֜יִךְ thee according to thy ways
Strong's: H1870
Word #: 6 of 16
a road (as trodden); figuratively, a course of life or mode of action, often adverb
עָלַ֣יִךְ H5921
עָלַ֣יִךְ
Strong's: H5921
Word #: 7 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶתֵּ֗ן I will recompense H5414
אֶתֵּ֗ן I will recompense
Strong's: H5414
Word #: 8 of 16
to give, used with greatest latitude of application (put, make, etc.)
וְתוֹעֲבוֹתַ֙יִךְ֙ and thine abominations H8441
וְתוֹעֲבוֹתַ֙יִךְ֙ and thine abominations
Strong's: H8441
Word #: 9 of 16
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
בְּתוֹכֵ֣ךְ that are in the midst H8432
בְּתוֹכֵ֣ךְ that are in the midst
Strong's: H8432
Word #: 10 of 16
a bisection, i.e., (by implication) the center
תִּֽהְיֶ֔יןָ H1961
תִּֽהְיֶ֔יןָ
Strong's: H1961
Word #: 11 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וִֽידַעְתֶּ֕ם of thee and ye shall know H3045
וִֽידַעְתֶּ֕ם of thee and ye shall know
Strong's: H3045
Word #: 12 of 16
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 13 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 14 of 16
i
יְהוָ֖ה that I am the LORD H3068
יְהוָ֖ה that I am the LORD
Strong's: H3068
Word #: 15 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
מַכֶּֽה׃ that smiteth H5221
מַכֶּֽה׃ that smiteth
Strong's: H5221
Word #: 16 of 16
to strike (lightly or severely, literally or figuratively)

Analysis & Commentary

And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth. This verse nearly repeats verse 4 with crucial addition: "I am the LORD that smiteth" (ki ani Yahweh makkeh, כִּי אֲנִי יְהוָה מַכֶּה). The participle makkeh means "the one striking/smiting"—Yahweh identifies Himself as the active agent of judgment. This prevents misattributing suffering to Babylon, fate, or bad luck. God Himself strikes His people for covenant violation. The recognition formula emphasizes that experiencing divine smiting teaches God's identity more clearly than experiencing blessing—sometimes only judgment pierces hardened hearts.

Historical Context

Throughout the siege and conquest, survivors needed to understand that Babylon was merely God's instrument, not an independent power defeating Yahweh. Isaiah called Assyria "the rod of my anger" (Isaiah 10:5); similarly, Babylon served as God's sword executing judgment. The phrase 'I am the LORD that smiteth' established divine agency, teaching that Jerusalem's fall vindicated rather than contradicted God's sovereignty. Post-exilic theology correctly interpreted exile as God's disciplinary action, not His defeat, preparing for eventual restoration when discipline accomplished its purpose.

Questions for Reflection

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