Ezekiel 46:10

Authorized King James Version

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And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

Original Language Analysis

וְֽהַנָּשִׂ֑יא And the prince H5387
וְֽהַנָּשִׂ֑יא And the prince
Strong's: H5387
Word #: 1 of 6
properly, an exalted one, i.e., a king or sheik; also a rising mist
בְּתוֹכָ֤ם in the midst H8432
בְּתוֹכָ֤ם in the midst
Strong's: H8432
Word #: 2 of 6
a bisection, i.e., (by implication) the center
יָב֔וֹא of them when they go in H935
יָב֔וֹא of them when they go in
Strong's: H935
Word #: 3 of 6
to go or come (in a wide variety of applications)
יָב֔וֹא of them when they go in H935
יָב֔וֹא of them when they go in
Strong's: H935
Word #: 4 of 6
to go or come (in a wide variety of applications)
יֵצֵֽאוּ׃ and when they go forth H3318
יֵצֵֽאוּ׃ and when they go forth
Strong's: H3318
Word #: 5 of 6
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יֵצֵֽאוּ׃ and when they go forth H3318
יֵצֵֽאוּ׃ and when they go forth
Strong's: H3318
Word #: 6 of 6
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

Analysis & Commentary

The worship participation rule—'the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth'—integrates leadership with people. The Hebrew תָּוֶךְ (tavek, 'midst') indicates the prince participates alongside, not separate from, the people. This prevents elitist spirituality where leaders claim exemption from common worship. The synchronized movement ('when they go in... when they go forth') demonstrates solidarity—leaders and people worship together. Reformed theology emphasizes ministerial humility: pastors are fellow servants, not elevated above the congregation (1 Peter 5:3). Christ modeled servant leadership—'in the midst of them' (Matthew 18:20, John 13:1-17). Leaders who separate from corporate worship demonstrate pride.

Historical Context

Ancient rulers often claimed divine status or special privileges separating them from common people. Israel's kings faced similar temptations—Uzziah presumed to burn incense like priests (2 Chronicles 26:16-21). The prince's participation 'in the midst' models humble leadership. David danced before the Ark alongside the people (2 Samuel 6:14-15). Hezekiah and Josiah participated in corporate worship reforms (2 Chronicles 29-31, 34-35). Jesus attended synagogue 'as his custom was' (Luke 4:16), modeling regular corporate worship. Paul emphasized apostolic solidarity with believers—'we also are men of like passions with you' (Acts 14:15). Pastors who exempt themselves from corporate disciplines they prescribe to others exhibit hypocrisy.

Questions for Reflection

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