Ezekiel 45:15

Authorized King James Version

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And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.

Original Language Analysis

וְשֶׂה lamb H7716
וְשֶׂה lamb
Strong's: H7716
Word #: 1 of 16
a member of a flock, i.e., a sheep or goat
אַחַ֨ת And one H259
אַחַ֨ת And one
Strong's: H259
Word #: 2 of 16
properly, united, i.e., one; or (as an ordinal) first
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
הַצֹּ֤אן out of the flock H6629
הַצֹּ֤אן out of the flock
Strong's: H6629
Word #: 4 of 16
a collective name for a flock (of sheep or goats); also figuratively (of men)
מִן H4480
מִן
Strong's: H4480
Word #: 5 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
הַמָּאתַ֙יִם֙ out of two hundred H3967
הַמָּאתַ֙יִם֙ out of two hundred
Strong's: H3967
Word #: 6 of 16
a hundred; also as a multiplicative and a fraction
מִמַּשְׁקֵ֣ה out of the fat pastures H4945
מִמַּשְׁקֵ֣ה out of the fat pastures
Strong's: H4945
Word #: 7 of 16
properly, causing to drink, i.e., a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 8 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְמִנְחָ֖ה for a meat offering H4503
לְמִנְחָ֖ה for a meat offering
Strong's: H4503
Word #: 9 of 16
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וּלְעוֹלָ֣ה and for a burnt offering H5930
וּלְעוֹלָ֣ה and for a burnt offering
Strong's: H5930
Word #: 10 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְלִשְׁלָמִ֑ים and for peace offerings H8002
וְלִשְׁלָמִ֑ים and for peace offerings
Strong's: H8002
Word #: 11 of 16
properly, requital, i.e., a (voluntary) sacrifice in thanks
לְכַפֵּ֣ר to make reconciliation H3722
לְכַפֵּ֣ר to make reconciliation
Strong's: H3722
Word #: 12 of 16
to cover (specifically with bitumen)
עֲלֵיהֶ֔ם H5921
עֲלֵיהֶ֔ם
Strong's: H5921
Word #: 13 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נְאֻ֖ם for them saith H5002
נְאֻ֖ם for them saith
Strong's: H5002
Word #: 14 of 16
an oracle
אֲדֹנָ֥י the Lord H136
אֲדֹנָ֥י the Lord
Strong's: H136
Word #: 15 of 16
the lord (used as a proper name of god only)
יְהוִֽה׃ GOD H3069
יְהוִֽה׃ GOD
Strong's: H3069
Word #: 16 of 16
god

Analysis & Commentary

And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel—The livestock contribution rate is 0.5% (1 sheep per 200), the lightest tax yet. The Hebrew tso'n (צֹאן, "flock") and mimishqeh (מִמִּשְׁקֵה, "fat pastures," literally "place of watering") emphasize God's blessing—abundant flocks in well-watered land. This lamb serves three purposes: for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation (lechaper, לְכַפֵּר, "to atone/cover").

The triple function (grain offering/minchah, burnt offering/olah, peace offering/shelamim) covers gratitude, dedication, and fellowship. The phrase "to make reconciliation" uses the same root as Yom Kippur (Day of Atonement), pointing to the sacrificial system's purpose: restoring relationship between holy God and sinful people. Christ fulfills all three offerings—His life (grain/minchah) perfectly devoted (burnt/olah) establishes peace (peace/shelamim) through His blood (Colossians 1:20). The emphasis on offerings from Israel's abundance ("fat pastures") reminds us that worship flows from gratitude for blessing, not mere duty.

Historical Context

In the Mosaic system, individuals brought personal sacrifices. Ezekiel's vision introduces communal provision where the people collectively supply the prince's offerings on their behalf. This shifts responsibility from individual to corporate, creating shared investment in national worship and reducing the burden on any single family while maintaining regular temple service.

Questions for Reflection

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