Ezekiel 40:33

Authorized King James Version

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And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

Original Language Analysis

וְתָאָ֞ו And the little chambers H8372
וְתָאָ֞ו And the little chambers
Strong's: H8372
Word #: 1 of 17
a room (as circumscribed)
וְאֵלָ֤ו thereof and the posts H352
וְאֵלָ֤ו thereof and the posts
Strong's: H352
Word #: 2 of 17
properly, strength; hence, anything strong; specifically an oak or other strong tree
וּלְאֵלַמָּ֖ו therein and in the arches H361
וּלְאֵלַמָּ֖ו therein and in the arches
Strong's: H361
Word #: 3 of 17
a pillar-space (or colonnade), i.e., a pale (or portico)
כַּמִּדּ֣וֹת thereof were according to these measures H4060
כַּמִּדּ֣וֹת thereof were according to these measures
Strong's: H4060
Word #: 4 of 17
properly, extension, i.e., height or breadth; specifically, tribute (as measured)
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 5 of 17
these or those
וְחַלּוֹנ֥וֹת and there were windows H2474
וְחַלּוֹנ֥וֹת and there were windows
Strong's: H2474
Word #: 6 of 17
a window (as perforated)
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 7 of 17
וּלְאֵלַמָּ֖ו therein and in the arches H361
וּלְאֵלַמָּ֖ו therein and in the arches
Strong's: H361
Word #: 8 of 17
a pillar-space (or colonnade), i.e., a pale (or portico)
סָבִ֑יב thereof round about H5439
סָבִ֑יב thereof round about
Strong's: H5439
Word #: 9 of 17
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
סָבִ֑יב thereof round about H5439
סָבִ֑יב thereof round about
Strong's: H5439
Word #: 10 of 17
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
אֹ֚רֶךְ long H753
אֹ֚רֶךְ long
Strong's: H753
Word #: 11 of 17
length
חֲמִשִּׁ֣ים it was fifty H2572
חֲמִשִּׁ֣ים it was fifty
Strong's: H2572
Word #: 12 of 17
fifty
אַמָּֽה׃ cubits H520
אַמָּֽה׃ cubits
Strong's: H520
Word #: 13 of 17
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
וְרֹ֕חַב broad H7341
וְרֹ֕חַב broad
Strong's: H7341
Word #: 14 of 17
width (literally or figuratively)
חָמֵ֥שׁ and five H2568
חָמֵ֥שׁ and five
Strong's: H2568
Word #: 15 of 17
five
וְעֶשְׂרִ֖ים and twenty H6242
וְעֶשְׂרִ֖ים and twenty
Strong's: H6242
Word #: 16 of 17
twenty; also (ordinal) twentieth
אַמָּֽה׃ cubits H520
אַמָּֽה׃ cubits
Strong's: H520
Word #: 17 of 17
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)

Analysis & Commentary

And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad. This verse forms part of Ezekiel's detailed vision of the restored temple, describing the south gate's architectural specifications. The Hebrew term for "little chambers" (ta'im, תָּאִים) refers to guard rooms or chambers flanking the gateway, while "posts" (elim, אֵילִים) denotes pillars or jambs, and "arches" (elamim, אֵלַמִּים) describes porches or vestibules.

The precise measurements—fifty cubits long (approximately 75 feet) and twenty-five cubits broad (approximately 37.5 feet)—emphasize divine order and perfection. The phrase "according to these measures" indicates conformity to the pattern previously described for the east gate, demonstrating symmetry and careful design. The windows provided light and ventilation while maintaining security, combining practical function with symbolic significance representing divine illumination and transparency.

Theologically, this meticulous architectural description reveals God's attention to detail and the importance of approaching Him according to His prescribed pattern. The symmetry suggests God's unchanging character and impartial justice—the same standards apply to all gates. The vision's overwhelming detail (chapters 40-48 contain extensive measurements) serves multiple purposes: demonstrating God's glory dwelling in precise order, providing hope to exiles of future restoration, foreshadowing the perfect dwelling of God with humanity in the new creation, and establishing that worship must conform to divine revelation rather than human invention.

Historical Context

Ezekiel received this vision in 573 BCE (the twenty-fifth year of exile, fourteenth year after Jerusalem's destruction) while living among Jewish exiles in Babylon by the Kebar River. The exiles had witnessed Solomon's temple's destruction in 586 BCE—a catastrophic event that seemed to end God's presence among His people. This detailed temple vision provided hope of restoration and continuity with Israel's worship traditions while introducing significant modifications to the Solomonic temple design.

Ancient Near Eastern temples typically featured elaborate gateways serving both defensive and ceremonial functions. The chambers would house guards controlling access, while the multiple gates and courtyards created progressive stages of holiness as worshipers approached the divine presence. Ezekiel's temple vision shares some features with Solomon's temple and the wilderness tabernacle but includes unique elements never historically constructed—leading to debates about whether this describes a literal future temple or symbolic spiritual realities.

The vision's precision parallels ancient Near Eastern architectural texts like the Mesopotamian temple building accounts, where gods provided detailed specifications for temple construction. However, unlike pagan temples designed to house idol images, Israel's temple housed God's presence symbolized by the ark of the covenant. The Second Temple (built 515 BCE) and Herod's temple (renovated 20 BCE-63 CE) never fully matched Ezekiel's specifications, suggesting eschatological fulfillment. Christian interpretation sees ultimate fulfillment in Christ (John 2:19-21), the church as God's temple (1 Corinthians 3:16), and the new Jerusalem where God dwells directly with humanity (Revelation 21:22).

Questions for Reflection

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