Ezekiel 4:6

Authorized King James Version

PDF

And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

Original Language Analysis

וְכִלִּיתָ֣ And when thou hast accomplished H3615
וְכִלִּיתָ֣ And when thou hast accomplished
Strong's: H3615
Word #: 1 of 21
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֵ֗לֶּה them H428
אֵ֗לֶּה them
Strong's: H428
Word #: 3 of 21
these or those
וְשָׁ֨כַבְתָּ֜ lie H7901
וְשָׁ֨כַבְתָּ֜ lie
Strong's: H7901
Word #: 4 of 21
to lie down (for rest, sexual connection, decease or any other purpose)
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צִדְּךָ֤ side H6654
צִדְּךָ֤ side
Strong's: H6654
Word #: 6 of 21
a side; figuratively, an adversary
הַיְמָונִי֙ H3227
הַיְמָונִי֙
Strong's: H3227
Word #: 7 of 21
right
שֵׁנִ֔ית again H8145
שֵׁנִ֔ית again
Strong's: H8145
Word #: 8 of 21
properly, double, i.e., second; also adverbially, again
וְנָשָׂ֖אתָ and thou shalt bear H5375
וְנָשָׂ֖אתָ and thou shalt bear
Strong's: H5375
Word #: 9 of 21
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲוֹ֣ן the iniquity H5771
עֲוֹ֣ן the iniquity
Strong's: H5771
Word #: 11 of 21
perversity, i.e., (moral) evil
בֵּית of the house H1004
בֵּית of the house
Strong's: H1004
Word #: 12 of 21
a house (in the greatest variation of applications, especially family, etc.)
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 13 of 21
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אַרְבָּעִ֣ים forty H705
אַרְבָּעִ֣ים forty
Strong's: H705
Word #: 14 of 21
forty
י֥וֹם days H3117
י֥וֹם days
Strong's: H3117
Word #: 15 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
י֥וֹם days H3117
י֥וֹם days
Strong's: H3117
Word #: 16 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לַשָּׁנָ֖ה for a year H8141
לַשָּׁנָ֖ה for a year
Strong's: H8141
Word #: 17 of 21
a year (as a revolution of time)
י֥וֹם days H3117
י֥וֹם days
Strong's: H3117
Word #: 18 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לַשָּׁנָ֖ה for a year H8141
לַשָּׁנָ֖ה for a year
Strong's: H8141
Word #: 19 of 21
a year (as a revolution of time)
נְתַתִּ֥יו I have appointed H5414
נְתַתִּ֥יו I have appointed
Strong's: H5414
Word #: 20 of 21
to give, used with greatest latitude of application (put, make, etc.)
לָֽךְ׃ H0
לָֽךְ׃
Strong's: H0
Word #: 21 of 21

Analysis & Commentary

And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. After bearing Israel's 390 years of iniquity, Ezekiel must lie on his right side for 40 days representing Judah's guilt. The right side may symbolize Judah's southern location or greater privilege as keeper of Jerusalem and the Davidic throne. The 40 years likely span from Josiah's reforms (circa 628 BC) to Jerusalem's fall (586 BC), though interpretations vary.

The asymmetry is striking: Israel receives 390 years of judgment; Judah only 40. This reflects Judah's shorter history of idolatry in its final form—though both kingdoms sinned, Judah experienced periods of reformation under kings like Hezekiah and Josiah, while Israel consistently rebelled. Yet even Judah's comparatively brief period of accumulated guilt warranted devastating judgment, demonstrating that sin's seriousness isn't measured solely by duration.

The phrase "I have appointed thee" (natati lekha, נָתַתִּי לְךָ) emphasizes divine sovereignty—God determines both the sin's period and the judgment's duration. This refutes human bargaining or minimizing of sin. God alone calculates guilt's weight and punishment's measure. The specificity of days and years reveals God's perfect justice—neither arbitrary nor excessive, His judgments precisely correspond to sin's reality.

Historical Context

Judah's final 40 years (approximately 628-586 BC) witnessed dramatic spiritual oscillation. Josiah's reforms (2 Kings 22-23) temporarily restored covenant faithfulness, including destroying high places, purging idolatry, and reinstituting Passover. However, Josiah's death in 609 BC triggered rapid apostasy under his sons Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah.

Archaeological evidence confirms this period's turbulence. Numerous lmlk ("belonging to the king") seal impressions from Josiah's reign show administrative reorganization. Yet cultic sites excavated at locations like Arad reveal that high places, though officially suppressed, persisted in popular practice. The people's hearts remained attached to syncretistic worship despite official reforms.

Jeremiah, Ezekiel's contemporary, repeatedly warned that Josiah's reforms were superficial—"Judah has not turned to me with her whole heart, but only in pretense" (Jeremiah 3:10). Within decades, this proved tragically true. The 40 years of Judah's final guilt thus represent not merely overt idolatry but hypocritical religiosity—maintaining temple worship while pursuing forbidden practices. Such duplicity warranted the same judgment as Israel's blatant apostasy.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People