Ezekiel 36:14

Authorized King James Version

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Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.

Original Language Analysis

לָכֵ֗ן H3651
לָכֵ֗ן
Strong's: H3651
Word #: 1 of 12
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אָדָם֙ men H120
אָדָם֙ men
Strong's: H120
Word #: 2 of 12
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לֹא H3808
לֹא
Strong's: H3808
Word #: 3 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
תֹ֣אכְלִי Therefore thou shalt devour H398
תֹ֣אכְלִי Therefore thou shalt devour
Strong's: H398
Word #: 4 of 12
to eat (literally or figuratively)
ע֔וֹד H5750
ע֔וֹד
Strong's: H5750
Word #: 5 of 12
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
וְגוַֹ֖יִךְ thy nations H1471
וְגוַֹ֖יִךְ thy nations
Strong's: H1471
Word #: 6 of 12
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 7 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
תְכַשְּׁלִי H3782
תְכַשְּׁלִי
Strong's: H3782
Word #: 8 of 12
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
ע֑וֹד H5750
ע֑וֹד
Strong's: H5750
Word #: 9 of 12
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
נְאֻ֖ם any more saith H5002
נְאֻ֖ם any more saith
Strong's: H5002
Word #: 10 of 12
an oracle
אֲדֹנָ֥י the Lord H136
אֲדֹנָ֥י the Lord
Strong's: H136
Word #: 11 of 12
the lord (used as a proper name of god only)
יְהוִֽה׃ GOD H3069
יְהוִֽה׃ GOD
Strong's: H3069
Word #: 12 of 12
god

Analysis & Commentary

This verse points toward God's gracious purposes of restoration despite Israel's persistent unfaithfulness. The Reformed emphasis on sovereign grace shines through—restoration doesn't depend on Israel's merit or ability but on God's covenant faithfulness and irrevocable purposes (Romans 11:29). This anticipates new covenant promises where God gives a new heart and His Spirit to enable obedience (Ezekiel 36:26-27). The pattern of judgment followed by grace-based restoration prefigures the gospel: humanity deserves condemnation but receives mercy through Christ's atoning work. God's restoration demonstrates His glory by showing grace triumphs over judgment.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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