Ezekiel 36:13

Authorized King James Version

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Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations;

Original Language Analysis

כֹּ֤ה H3541
כֹּ֤ה
Strong's: H3541
Word #: 1 of 13
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אֹמְרִ֣ים Because they say H559
אֹמְרִ֣ים Because they say
Strong's: H559
Word #: 2 of 13
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 3 of 13
the lord (used as a proper name of god only)
יְהוִ֔ה GOD H3069
יְהוִ֔ה GOD
Strong's: H3069
Word #: 4 of 13
god
יַ֚עַן H3282
יַ֚עַן
Strong's: H3282
Word #: 5 of 13
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
אֹמְרִ֣ים Because they say H559
אֹמְרִ֣ים Because they say
Strong's: H559
Word #: 6 of 13
to say (used with great latitude)
לָכֶ֔ם H0
לָכֶ֔ם
Strong's: H0
Word #: 7 of 13
אֹכֶ֥לֶת unto you Thou land devourest up H398
אֹכֶ֥לֶת unto you Thou land devourest up
Strong's: H398
Word #: 8 of 13
to eat (literally or figuratively)
אָדָ֖ם men H120
אָדָ֖ם men
Strong's: H120
Word #: 9 of 13
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אָ֑תְּי H859
אָ֑תְּי
Strong's: H859
Word #: 10 of 13
thou and thee, or (plural) ye and you
וּמְשַׁכֶּ֥לֶת and hast bereaved H7921
וּמְשַׁכֶּ֥לֶת and hast bereaved
Strong's: H7921
Word #: 11 of 13
properly, to miscarry, i.e., suffer abortion; by analogy, to bereave (literally or figuratively)
גּוַֹ֖יִךְ thy nations H1471
גּוַֹ֖יִךְ thy nations
Strong's: H1471
Word #: 12 of 13
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
הָיִֽית׃ H1961
הָיִֽית׃
Strong's: H1961
Word #: 13 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

This verse points toward God's gracious purposes of restoration despite Israel's persistent unfaithfulness. The Reformed emphasis on sovereign grace shines through—restoration doesn't depend on Israel's merit or ability but on God's covenant faithfulness and irrevocable purposes (Romans 11:29). This anticipates new covenant promises where God gives a new heart and His Spirit to enable obedience (Ezekiel 36:26-27). The pattern of judgment followed by grace-based restoration prefigures the gospel: humanity deserves condemnation but receives mercy through Christ's atoning work. God's restoration demonstrates His glory by showing grace triumphs over judgment.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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