Ezekiel 33:22

Authorized King James Version

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Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

Original Language Analysis

וְיַד Now the hand H3027
וְיַד Now the hand
Strong's: H3027
Word #: 1 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְהוָה֩ of the LORD H3068
יְהוָה֩ of the LORD
Strong's: H3068
Word #: 2 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
הָיְתָ֨ה H1961
הָיְתָ֨ה
Strong's: H1961
Word #: 3 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֵלַ֜י H413
אֵלַ֜י
Strong's: H413
Word #: 4 of 20
near, with or among; often in general, to
בָּעֶ֗רֶב was upon me in the evening H6153
בָּעֶ֗רֶב was upon me in the evening
Strong's: H6153
Word #: 5 of 20
dusk
לִפְנֵי֙ afore H6440
לִפְנֵי֙ afore
Strong's: H6440
Word #: 6 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בּ֥וֹא came H935
בּ֥וֹא came
Strong's: H935
Word #: 7 of 20
to go or come (in a wide variety of applications)
הַפָּלִ֔יט he that was escaped H6412
הַפָּלִ֔יט he that was escaped
Strong's: H6412
Word #: 8 of 20
a refugee
וַיִּפָּ֣תַח and had opened H6605
וַיִּפָּ֣תַח and had opened
Strong's: H6605
Word #: 9 of 20
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פִּ֔י and my mouth H6310
פִּ֔י and my mouth
Strong's: H6310
Word #: 11 of 20
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
עַד H5704
עַד
Strong's: H5704
Word #: 12 of 20
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בּ֥וֹא came H935
בּ֥וֹא came
Strong's: H935
Word #: 13 of 20
to go or come (in a wide variety of applications)
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 14 of 20
near, with or among; often in general, to
בַּבֹּ֑קֶר to me in the morning H1242
בַּבֹּ֑קֶר to me in the morning
Strong's: H1242
Word #: 15 of 20
properly, dawn (as the break of day); generally, morning
וַיִּפָּ֣תַח and had opened H6605
וַיִּפָּ֣תַח and had opened
Strong's: H6605
Word #: 16 of 20
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
פִּ֔י and my mouth H6310
פִּ֔י and my mouth
Strong's: H6310
Word #: 17 of 20
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 18 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
נֶאֱלַ֖מְתִּי and I was no more dumb H481
נֶאֱלַ֖מְתִּי and I was no more dumb
Strong's: H481
Word #: 19 of 20
to tie fast; hence (of the mouth) to be tongue-tied
עֽוֹד׃ H5750
עֽוֹד׃
Strong's: H5750
Word #: 20 of 20
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Analysis & Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understanding divine judgment helps us grasp gospel grace: Christ bore the judgment we deserved, satisfying God's justice while extending mercy to all who trust in Him (Romans 3:25-26). God's judgment isn't arbitrary or cruel but righteous response to covenant violation and moral rebellion.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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