There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
There be the princes of the north, all of them, and all the Zidonians—נְסִיכֵי צָפוֹן (nĕsîkhê ṣāphôn, 'princes of the north')—likely rulers of Syrian/Aramean states. צִידֹנִים (Ṣîdōnîm, Sidonians)—Phoenician city already judged (28:20-23).
Which are gone down with the slain; with their terror they are ashamed of their might—Despite חִתִּיתָם (ḥittîtām, 'their terror/dread'), they're now בּוֹשִׁים (bôshîm, 'ashamed') מִגְבוּרָתָם (migbûrātām, 'of their might'). Warriors who terrorized others now experience shame—their might proved empty. And they lie uncircumcised with them that be slain by the sword—The refrain: among עֲרֵלִים (ʿărēlîm, 'uncircumcised'), with חַלְלֵי־חֶרֶב (ḥallê-ḥereb, 'slain of the sword'). And bear their shame with them that go down to the pit—כְלִמָּה (kĕlimmāh, 'shame/disgrace') accompanies them to בּוֹר (bôr, 'pit'). Earthly terror becomes eternal shame.
Historical Context
Northern kingdoms (Syrian/Aramean states) and Sidon fell to Assyria (8th century BC), then Babylon (6th century BC). Their feared armies proved impotent before God's judgment. 'Princes of the north' became historical footnotes—exact identities now uncertain, illustrating how thoroughly they 'descended to the pit.' Their terror, once formidable, became shameful memory.
Questions for Reflection
What is the irony of terrorists becoming ashamed of their might?
How does earthly terror transform into eternal shame?
What does the fate of 'princes of the north' (now barely remembered) teach about lasting significance?
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Analysis & Commentary
There be the princes of the north, all of them, and all the Zidonians—נְסִיכֵי צָפוֹן (nĕsîkhê ṣāphôn, 'princes of the north')—likely rulers of Syrian/Aramean states. צִידֹנִים (Ṣîdōnîm, Sidonians)—Phoenician city already judged (28:20-23).
Which are gone down with the slain; with their terror they are ashamed of their might—Despite חִתִּיתָם (ḥittîtām, 'their terror/dread'), they're now בּוֹשִׁים (bôshîm, 'ashamed') מִגְבוּרָתָם (migbûrātām, 'of their might'). Warriors who terrorized others now experience shame—their might proved empty. And they lie uncircumcised with them that be slain by the sword—The refrain: among עֲרֵלִים (ʿărēlîm, 'uncircumcised'), with חַלְלֵי־חֶרֶב (ḥallê-ḥereb, 'slain of the sword'). And bear their shame with them that go down to the pit—כְלִמָּה (kĕlimmāh, 'shame/disgrace') accompanies them to בּוֹר (bôr, 'pit'). Earthly terror becomes eternal shame.