Ezekiel 39:2

Authorized King James Version

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And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

Original Language Analysis

וְשֹׁבַבְתִּ֙יךָ֙ And I will turn thee back H7725
וְשֹׁבַבְתִּ֙יךָ֙ And I will turn thee back
Strong's: H7725
Word #: 1 of 9
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְשִׁשֵּׁאתִ֔יךָ and leave but the sixth part H8338
וְשִׁשֵּׁאתִ֔יךָ and leave but the sixth part
Strong's: H8338
Word #: 2 of 9
to annihilate
וְהַעֲלִיתִ֖יךָ of thee and will cause thee to come up H5927
וְהַעֲלִיתִ֖יךָ of thee and will cause thee to come up
Strong's: H5927
Word #: 3 of 9
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִיַּרְכְּתֵ֣י parts H3411
מִיַּרְכְּתֵ֣י parts
Strong's: H3411
Word #: 4 of 9
properly, the flank; but used only figuratively, the rear or recess
צָפ֑וֹן from the north H6828
צָפ֑וֹן from the north
Strong's: H6828
Word #: 5 of 9
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
וַהֲבִאוֹתִ֖ךָ and will bring H935
וַהֲבִאוֹתִ֖ךָ and will bring
Strong's: H935
Word #: 6 of 9
to go or come (in a wide variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָרֵ֥י thee upon the mountains H2022
הָרֵ֥י thee upon the mountains
Strong's: H2022
Word #: 8 of 9
a mountain or range of hills (sometimes used figuratively)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 9 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

This prophetic word demonstrates God's sovereign control over history and nations. Even pagan empires and hostile coalitions serve God's purposes while remaining morally accountable for their actions. This Reformed understanding of providence affirms that nothing occurs outside God's decree, yet human agents bear full responsibility for their choices. The prophecy serves pastoral purposes: assuring God's people of His protection, warning enemies of certain judgment, and demonstrating that history moves toward God's appointed end. These prophecies find layered fulfillment—immediate historical, ongoing spiritual, and ultimate eschatological.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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