Ezekiel 3:11

Authorized King James Version

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And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.

Original Language Analysis

וְלֵ֨ךְ H1980
וְלֵ֨ךְ
Strong's: H1980
Word #: 1 of 19
to walk (in a great variety of applications, literally and figuratively)
בֹּ֤א get H935
בֹּ֤א get
Strong's: H935
Word #: 2 of 19
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 19
near, with or among; often in general, to
הַגּוֹלָה֙ thee to them of the captivity H1473
הַגּוֹלָה֙ thee to them of the captivity
Strong's: H1473
Word #: 4 of 19
exile; concretely and collectively exiles
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 19
near, with or among; often in general, to
בְּנֵ֣י unto the children H1121
בְּנֵ֣י unto the children
Strong's: H1121
Word #: 6 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמֶּ֔ךָ of thy people H5971
עַמֶּ֔ךָ of thy people
Strong's: H5971
Word #: 7 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְדִבַּרְתָּ֤ and speak H1696
וְדִבַּרְתָּ֤ and speak
Strong's: H1696
Word #: 8 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֲלֵיהֶם֙ H413
אֲלֵיהֶם֙
Strong's: H413
Word #: 9 of 19
near, with or among; often in general, to
אָמַ֖ר them Thus saith H559
אָמַ֖ר them Thus saith
Strong's: H559
Word #: 10 of 19
to say (used with great latitude)
אֲלֵיהֶ֔ם H413
אֲלֵיהֶ֔ם
Strong's: H413
Word #: 11 of 19
near, with or among; often in general, to
כֹּ֥ה H3541
כֹּ֥ה
Strong's: H3541
Word #: 12 of 19
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֖ר them Thus saith H559
אָמַ֖ר them Thus saith
Strong's: H559
Word #: 13 of 19
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 14 of 19
the lord (used as a proper name of god only)
יְהוִֹ֑ה GOD H3069
יְהוִֹ֑ה GOD
Strong's: H3069
Word #: 15 of 19
god
אִֽם H518
אִֽם
Strong's: H518
Word #: 16 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יִשְׁמְע֖וּ whether they will hear H8085
יִשְׁמְע֖וּ whether they will hear
Strong's: H8085
Word #: 17 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וְאִם H518
וְאִם
Strong's: H518
Word #: 18 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יֶחְדָּֽלוּ׃ or whether they will forbear H2308
יֶחְדָּֽלוּ׃ or whether they will forbear
Strong's: H2308
Word #: 19 of 19
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle

Cross References

Analysis & Commentary

God commands: "get thee to them of the captivity, unto the children of thy people, and speak unto them." The phrase "them of the captivity" identifies Ezekiel's specific audience—Jewish exiles in Babylon. This demonstrates God's pastoral concern for His displaced people; He sends a prophet to minister in their affliction. The repetition "whether they will hear, or whether they will forbear" (from 2:5) emphasizes faithful proclamation regardless of reception. God's Word must be spoken even when rejection is certain. This reflects divine sovereignty in salvation: God determines who will hear, while the prophet's responsibility is obedient proclamation.

Historical Context

The exiles at Tel-abib by the Chebar canal (593 BC) represented the cream of Judean society—nobles, craftsmen, warriors, and royalty (2 Kings 24:14-16). Their physical captivity mirrored deeper spiritual bondage to idolatry and unbelief. Archaeological discoveries of the Murashu archives document Jewish life in Babylon, confirming substantial exile communities. These exiles initially expected quick return to Jerusalem, resisting Ezekiel's message of prolonged judgment. God sent a prophet to fellow captives to minister in their own language and context—a pattern of incarnational ministry where messengers identify with their audience.

Questions for Reflection

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