Ezekiel 3:27

Authorized King James Version

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But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

Original Language Analysis

וּֽבְדַבְּרִ֤י But when I speak H1696
וּֽבְדַבְּרִ֤י But when I speak
Strong's: H1696
Word #: 1 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֽוֹתְךָ֙ with H854
אֽוֹתְךָ֙ with
Strong's: H854
Word #: 2 of 19
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אֶפְתַּ֣ח thee I will open H6605
אֶפְתַּ֣ח thee I will open
Strong's: H6605
Word #: 3 of 19
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פִּ֔יךָ thy mouth H6310
פִּ֔יךָ thy mouth
Strong's: H6310
Word #: 5 of 19
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
אָמַ֖ר and thou shalt say H559
אָמַ֖ר and thou shalt say
Strong's: H559
Word #: 6 of 19
to say (used with great latitude)
אֲלֵיהֶ֔ם H413
אֲלֵיהֶ֔ם
Strong's: H413
Word #: 7 of 19
near, with or among; often in general, to
כֹּ֥ה H3541
כֹּ֥ה
Strong's: H3541
Word #: 8 of 19
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֖ר and thou shalt say H559
אָמַ֖ר and thou shalt say
Strong's: H559
Word #: 9 of 19
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 10 of 19
the lord (used as a proper name of god only)
יְהוִֹ֑ה H3068
יְהוִֹ֑ה
Strong's: H3068
Word #: 11 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
יִשְׁמָע֙ He that heareth H8085
יִשְׁמָע֙ He that heareth
Strong's: H8085
Word #: 12 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִשְׁמָע֙ He that heareth H8085
יִשְׁמָע֙ He that heareth
Strong's: H8085
Word #: 13 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וְהֶחָדֵ֣ל׀ and he that forbeareth H2310
וְהֶחָדֵ֣ל׀ and he that forbeareth
Strong's: H2310
Word #: 14 of 19
vacant, i.e., ceasing or destitute
יֶחְדָּ֔ל let him forbear H2308
יֶחְדָּ֔ל let him forbear
Strong's: H2308
Word #: 15 of 19
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 16 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בֵּ֥ית house H1004
בֵּ֥ית house
Strong's: H1004
Word #: 17 of 19
a house (in the greatest variation of applications, especially family, etc.)
מְרִ֖י for they are a rebellious H4805
מְרִ֖י for they are a rebellious
Strong's: H4805
Word #: 18 of 19
bitterness, i.e., (figuratively) rebellion; concretely, bitter, or rebellious
הֵֽמָּה׃ H1992
הֵֽמָּה׃
Strong's: H1992
Word #: 19 of 19
they (only used when emphatic)

Analysis & Commentary

God declares He will open Ezekiel's mouth at specific times to deliver messages, while at other times the prophet will be silent. The phrase 'He that heareth, let him hear; and he that forbeareth, let him forbear' (shomea yishma vehechadel yechdal, שֹׁמֵעַ יִשְׁמָע וְהֶחָדֵל יֶחְדָּל) acknowledges human freedom in responding to divine revelation. God's word divides hearers into two categories: those who receive it and those who refuse. This same principle appears in Jesus' parabolic teaching: 'He who has ears to hear, let him hear' (Matthew 11:15, 13:9, Mark 4:9). The designation 'they are a rebellious house' (beyit-meri, בֵית־מֶרִי) repeats throughout Ezekiel (2:5-8, 3:9, 12:2-3), explaining why many will refuse the message. Yet God persists in sending His word even to rebellious hearers, demonstrating both His justice (they cannot claim ignorance) and His mercy (He continues offering opportunity for repentance).

Historical Context

Ezekiel's selective speech (periods of divinely imposed muteness, 3:26) distinguished him from false prophets who spoke constantly without divine authorization. True prophets spoke only when God gave specific messages, while false prophets manufactured oracles on demand. This pattern tested Ezekiel's obedience—would he remain silent when people wanted words, and speak when they didn't? The exiles, accustomed to prophets who told them what they wanted to hear, found Ezekiel's intermittent ministry frustrating. Yet this very pattern authenticated his messages as genuinely divine rather than humanly contrived. God controlled both the timing and content of prophetic utterance.

Questions for Reflection

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