Ezekiel Chapter 27 · Verse 2
Now, thou son of man, take up a lamentation for Tyrus;
Original Language Analysis
בֶן
Now thou son
H1121
בֶן
Now thou son
Strong's:
H1121
Word #:
2 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֔ם
of man
H120
אָדָ֔ם
of man
Strong's:
H120
Word #:
3 of 7
ruddy i.e., a human being (an individual or the species, mankind, etc.)
שָׂ֥א
take up
H5375
שָׂ֥א
take up
Strong's:
H5375
Word #:
4 of 7
to lift, in a great variety of applications, literal and figurative, absolute and relative
Cross References
Jeremiah 9:10For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.Ezekiel 19:1Moreover take thou up a lamentation for the princes of Israel,Ezekiel 28:12Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
Historical Context
Lamentations were important in ancient Near Eastern culture. Professional mourners sang dirges at funerals (Jeremiah 9:17-18). Ezekiel's lamentation for Tyre (27:3-36) is one of Scripture's longest and most detailed, comparable to Lamentations' mourning over Jerusalem. The prophecy was delivered around 586 BC; Nebuchadnezzar besieged Tyre 585-572 BC, though the city survived in weakened form. Alexander the Great completely fulfilled the prophecy in 332 BC, destroying island Tyre so thoroughly it never recovered. The lamentation's poetic beauty makes Tyre's fall more poignant—like singing of paradise lost. God mourns what sin destroys.
Questions for Reflection
- Why does God command mourning for a proud, pagan city that mocked His people's suffering?
- How does the lamentation's detailed description of Tyre's glory make its fall more tragic—and what does this teach about divine judgment?
Analysis & Commentary
Now, thou son of man, take up a lamentation for Tyrus—God commands Ezekiel to sing a funeral dirge (qinah, קִינָה) for a city not yet destroyed. The prophetic perfect tense treats future judgment as already accomplished—from God's perspective, Tyre is already fallen. The title "son of man" (Hebrew ben-adam, בֶּן־אָדָם) appears 93 times in Ezekiel, emphasizing the prophet's humanity in contrast to divine majesty. Ezekiel, a mortal man, speaks God's eternal word.
A lamentation (qinah) was a specific literary form—3:2 meter Hebrew poetry expressing grief. That God commands mourning for a pagan city demonstrates His compassion even in judgment. Though Tyre deserves destruction for pride and cruelty (rejoicing over Jerusalem's fall, 26:2), God takes no pleasure in the death of the wicked (Ezekiel 18:23, 33:11). The elaborate funeral song in verses 3-36 catalogues Tyre's beauty, wealth, and trading partnerships—all to be lost. This forces reflection: every human achievement, however magnificent, is temporary. Only what's built on God endures.