Ezekiel 27:2

Authorized King James Version

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Now, thou son of man, take up a lamentation for Tyrus;

Original Language Analysis

וְאַתָּ֣ה H859
וְאַתָּ֣ה
Strong's: H859
Word #: 1 of 7
thou and thee, or (plural) ye and you
בֶן Now thou son H1121
בֶן Now thou son
Strong's: H1121
Word #: 2 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֔ם of man H120
אָדָ֔ם of man
Strong's: H120
Word #: 3 of 7
ruddy i.e., a human being (an individual or the species, mankind, etc.)
שָׂ֥א take up H5375
שָׂ֥א take up
Strong's: H5375
Word #: 4 of 7
to lift, in a great variety of applications, literal and figurative, absolute and relative
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צֹ֖ר for Tyrus H6865
צֹ֖ר for Tyrus
Strong's: H6865
Word #: 6 of 7
tsor, a place in palestine
קִינָֽה׃ a lamentation H7015
קִינָֽה׃ a lamentation
Strong's: H7015
Word #: 7 of 7
a dirge (as accompanied by beating the breasts or on instruments)

Analysis & Commentary

Now, thou son of man, take up a lamentation for Tyrus—God commands Ezekiel to sing a funeral dirge (qinah, קִינָה) for a city not yet destroyed. The prophetic perfect tense treats future judgment as already accomplished—from God's perspective, Tyre is already fallen. The title "son of man" (Hebrew ben-adam, בֶּן־אָדָם) appears 93 times in Ezekiel, emphasizing the prophet's humanity in contrast to divine majesty. Ezekiel, a mortal man, speaks God's eternal word.

A lamentation (qinah) was a specific literary form—3:2 meter Hebrew poetry expressing grief. That God commands mourning for a pagan city demonstrates His compassion even in judgment. Though Tyre deserves destruction for pride and cruelty (rejoicing over Jerusalem's fall, 26:2), God takes no pleasure in the death of the wicked (Ezekiel 18:23, 33:11). The elaborate funeral song in verses 3-36 catalogues Tyre's beauty, wealth, and trading partnerships—all to be lost. This forces reflection: every human achievement, however magnificent, is temporary. Only what's built on God endures.

Historical Context

Lamentations were important in ancient Near Eastern culture. Professional mourners sang dirges at funerals (Jeremiah 9:17-18). Ezekiel's lamentation for Tyre (27:3-36) is one of Scripture's longest and most detailed, comparable to Lamentations' mourning over Jerusalem. The prophecy was delivered around 586 BC; Nebuchadnezzar besieged Tyre 585-572 BC, though the city survived in weakened form. Alexander the Great completely fulfilled the prophecy in 332 BC, destroying island Tyre so thoroughly it never recovered. The lamentation's poetic beauty makes Tyre's fall more poignant—like singing of paradise lost. God mourns what sin destroys.

Questions for Reflection

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