Ezekiel 11:9

Authorized King James Version

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And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.

Original Language Analysis

וְהוֹצֵאתִ֤י And I will bring you out H3318
וְהוֹצֵאתִ֤י And I will bring you out
Strong's: H3318
Word #: 1 of 10
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶתְכֶם֙ H853
אֶתְכֶם֙
Strong's: H853
Word #: 2 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִתּוֹכָ֔הּ of the midst H8432
מִתּוֹכָ֔הּ of the midst
Strong's: H8432
Word #: 3 of 10
a bisection, i.e., (by implication) the center
וְנָתַתִּ֥י thereof and deliver H5414
וְנָתַתִּ֥י thereof and deliver
Strong's: H5414
Word #: 4 of 10
to give, used with greatest latitude of application (put, make, etc.)
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּיַד you into the hands H3027
בְּיַד you into the hands
Strong's: H3027
Word #: 6 of 10
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
זָרִ֑ים of strangers H2114
זָרִ֑ים of strangers
Strong's: H2114
Word #: 7 of 10
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
וְעָשִׂ֛יתִי and will execute H6213
וְעָשִׂ֛יתִי and will execute
Strong's: H6213
Word #: 8 of 10
to do or make, in the broadest sense and widest application
בָכֶ֖ם H0
בָכֶ֖ם
Strong's: H0
Word #: 9 of 10
שְׁפָטִֽים׃ judgments H8201
שְׁפָטִֽים׃ judgments
Strong's: H8201
Word #: 10 of 10
a sentence, i.e., infliction

Analysis & Commentary

God declares 'I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.' This announces exile and foreign conquest. The Hebrew natan (נָתַן, 'deliver' or 'give') indicates God actively handing Jerusalem's leaders over to Babylon. God uses 'strangers' (zarim, זָרִים)—foreign nations—to execute His covenant curses.

The phrase 'execute judgments' (asah shephatim, עָשָׂה שְׁפָטִים) indicates formal, judicial action. God's judgments aren't arbitrary but follow covenant stipulations. Deuteronomy 28:25-68 warned of foreign conquest and exile as curses for covenant violation. Ezekiel announces these curses are now being executed. God's righteousness requires He fulfill both covenant blessings for obedience and curses for disobedience.

From a Reformed perspective, God's use of pagan nations to judge His people demonstrates absolute sovereignty—even enemies unwittingly serve His purposes. Babylon thinks it acts from imperial ambition, but God orchestrates events to fulfill covenant warnings and accomplish redemptive purposes through judgment. This illustrates common grace and providence—God governs even those who don't acknowledge Him.

Historical Context

Historical records confirm Babylonian conquest and exile. The Babylonian Chronicle documents Nebuchadnezzar's campaigns, Jerusalem's capture, and deportations in 597 and 586 BC. Thousands were exiled to Babylon, including political and religious leaders. The phrase 'hands of strangers' was fulfilled literally as Judah's elite faced Babylonian judgment at Riblah (2 Kings 25:18-21) where many were executed.

This fulfilled Moses' warnings in Deuteronomy 28:49-52 about a nation from afar besieging Israel's cities. The Torah's covenant curses weren't empty threats but divine commitments to maintain covenant integrity through blessing or curse. Ezekiel's generation experienced the reality of these ancient warnings, demonstrating Scripture's reliability across centuries.

Questions for Reflection

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