Exodus 39:38

Authorized King James Version

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And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

Original Language Analysis

וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 1 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזְבַּ֣ח altar H4196
מִזְבַּ֣ח altar
Strong's: H4196
Word #: 2 of 13
an altar
הַזָּהָ֔ב And the golden H2091
הַזָּהָ֔ב And the golden
Strong's: H2091
Word #: 3 of 13
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 4 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֶׁ֣מֶן oil H8081
שֶׁ֣מֶן oil
Strong's: H8081
Word #: 5 of 13
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
הַמִּשְׁחָ֔ה and the anointing H4888
הַמִּשְׁחָ֔ה and the anointing
Strong's: H4888
Word #: 6 of 13
unction (the act); by implication, a consecratory gift
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קְטֹ֣רֶת incense H7004
קְטֹ֣רֶת incense
Strong's: H7004
Word #: 8 of 13
a fumigation
הַסַּמִּ֑ים and the sweet H5561
הַסַּמִּ֑ים and the sweet
Strong's: H5561
Word #: 9 of 13
an aroma
וְאֵ֕ת H853
וְאֵ֕ת
Strong's: H853
Word #: 10 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מָסַ֖ךְ and the hanging H4539
מָסַ֖ךְ and the hanging
Strong's: H4539
Word #: 11 of 13
a cover, i.e., veil
פֶּ֥תַח door H6607
פֶּ֥תַח door
Strong's: H6607
Word #: 12 of 13
an opening (literally), i.e., door (gate) or entrance way
הָאֹֽהֶל׃ for the tabernacle H168
הָאֹֽהֶל׃ for the tabernacle
Strong's: H168
Word #: 13 of 13
a tent (as clearly conspicuous from a distance)

Analysis & Commentary

The golden altar (מִזְבַּח הַזָּהָב, mizbach haZahav, altar of incense), anointing oil (שֶׁמֶן הַמִּשְׁחָה, shemen haMishchah), and sweet incense (קְטֹרֶת הַסַּמִּים, qetoret haSamim) enabled prayer and consecration. The incense's fragrant smoke ascending symbolized prayers rising to God (Psalm 141:2; Revelation 5:8). The golden material and Holy Place location (near the veil) emphasized prayer's preciousness. The anointing oil consecrated priests and implements (Exodus 30:22-33). Christ, our Intercessor (Hebrews 7:25), offers perfect prayer; believers' prayers ascend through Him (John 14:13-14).

Historical Context

The incense altar stood before the veil (Exodus 30:6), closest to God's presence except for the ark behind the veil. The high priest burned incense twice daily (morning and evening), filling the Holy Place with fragrant smoke. The anointing oil's unique recipe (Exodus 30:23-25) could not be replicated for common use.

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