Exodus 39:27

Authorized King James Version

And they made coats of fine linen of woven work for Aaron, and for his sons,

Word-by-Word Analysis

וַֽיַּעֲשׂ֛וּ

H6213

And they made

to do or make, in the broadest sense and widest application

אֶת

H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַכָּתְנֹ֥ת

H3801

coats

a shirt

שֵׁ֖שׁ

H8336

of fine linen

bleached stuff, i.e., white linen or (by analogy) marble

מַֽעֲשֵׂ֣ה

H4639

work

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

אֹרֵ֑ג

H707

of woven

to plait or weave

לְאַֽהֲרֹ֖ן

H175

for Aaron

aharon, the brother of moses

וּלְבָנָֽיו׃

H1121

and for his sons

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis

This verse develops the salvation theme central to Exodus. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Exodus Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
How does this verse's literary context within Exodus chapter 39 illuminate its theological significance, and what does this teach us about biblical interpretation?

Related Resources

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People

Moses