Exodus 35:21

Authorized King James Version

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

Word-by-Word Analysis
#1
הֵ֠בִיאוּ
And they came
to go or come (in a wide variety of applications)
#2
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#3
אִ֖ישׁ
every one
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#4
אֲשֶׁר֩
whose
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#5
נְשָׂא֣וֹ
stirred him up
to lift, in a great variety of applications, literal and figurative, absolute and relative
#6
לִבּ֑וֹ
heart
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
#7
וְכֹ֡ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#8
אֲשֶׁר֩
whose
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
נָֽדְבָ֨ה
made willing
to impel; hence, to volunteer (as a soldier), to present spontaneously
#10
רוּח֜וֹ
and every one whom his spirit
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
#11
אֹת֗וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
הֵ֠בִיאוּ
And they came
to go or come (in a wide variety of applications)
#13
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
תְּרוּמַ֨ת
offering
a present (as offered up), especially in sacrifice or as tribute
#15
יְהוָ֜ה
the LORD'S
(the) self-existent or eternal; jeho-vah, jewish national name of god
#16
לִמְלֶ֨אכֶת
to the work
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
#17
אֹ֤הֶל
of the tabernacle
a tent (as clearly conspicuous from a distance)
#18
מוֹעֵד֙
of the congregation
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
#19
וּלְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#20
עֲבֹ֣דָת֔וֹ
and for all his service
work of any kind
#21
וּלְבִגְדֵ֖י
garments
a covering, i.e., clothing
#22
הַקֹּֽדֶשׁ׃
and for the holy
a sacred place or thing; rarely abstract, sanctity

Analysis

This verse develops the salvation theme central to Exodus. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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