Exodus 18:3

Authorized King James Version

And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:

Word-by-Word Analysis
#1
וְאֵ֖ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#2
שְׁנֵ֣י
And her two
two; also (as ordinal) twofold
#3
בָנֶ֑יהָ
sons
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#4
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#5
שֵׁ֤ם
of which the name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#6
הָֽאֶחָד֙
of the one
properly, united, i.e., one; or (as an ordinal) first
#7
גֵּֽרְשֹׁ֔ם
was Gershom
gereshom, the name of four israelites
#8
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#9
אָמַ֔ר
for he said
to say (used with great latitude)
#10
גֵּ֣ר
I have been an alien
properly, a guest; by implication, a foreigner
#11
הָיִ֔יתִי
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#12
בְּאֶ֖רֶץ
land
the earth (at large, or partitively a land)
#13
נָכְרִיָּֽה׃
in a strange
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the period of Egyptian bondage and wilderness wandering (c. 1440-1400 BCE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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