Exodus 18:14

Authorized King James Version

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And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

Original Language Analysis

וַיַּרְא֙ saw H7200
וַיַּרְא֙ saw
Strong's: H7200
Word #: 1 of 29
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
חֹתֵ֣ן father in law H2859
חֹתֵ֣ן father in law
Strong's: H2859
Word #: 2 of 29
to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
מֹשֶׁ֔ה And when Moses H4872
מֹשֶׁ֔ה And when Moses
Strong's: H4872
Word #: 3 of 29
mosheh, the israelite lawgiver
אֵ֛ת H853
אֵ֛ת
Strong's: H853
Word #: 4 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 7 of 29
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עֹשֶׂה֙ all that he did H6213
עֹשֶׂה֙ all that he did
Strong's: H6213
Word #: 8 of 29
to do or make, in the broadest sense and widest application
הָעָ֛ם thou thyself alone and all the people H5971
הָעָ֛ם thou thyself alone and all the people
Strong's: H5971
Word #: 9 of 29
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיֹּ֗אמֶר he said H559
וַיֹּ֗אמֶר he said
Strong's: H559
Word #: 10 of 29
to say (used with great latitude)
מָֽה H4100
מָֽה
Strong's: H4100
Word #: 11 of 29
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הַדָּבָ֤ר What is this thing H1697
הַדָּבָ֤ר What is this thing
Strong's: H1697
Word #: 12 of 29
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 13 of 29
the masculine demonstrative pronoun, this or that
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 14 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתָּ֤ה H859
אַתָּ֤ה
Strong's: H859
Word #: 15 of 29
thou and thee, or (plural) ye and you
עֹשֶׂה֙ all that he did H6213
עֹשֶׂה֙ all that he did
Strong's: H6213
Word #: 16 of 29
to do or make, in the broadest sense and widest application
הָעָ֛ם thou thyself alone and all the people H5971
הָעָ֛ם thou thyself alone and all the people
Strong's: H5971
Word #: 17 of 29
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מַדּ֗וּעַ H4069
מַדּ֗וּעַ
Strong's: H4069
Word #: 18 of 29
what (is) known?; i.e., (by implication) (adverbially) why?
אַתָּ֤ה H859
אַתָּ֤ה
Strong's: H859
Word #: 19 of 29
thou and thee, or (plural) ye and you
יוֹשֵׁב֙ why sittest H3427
יוֹשֵׁב֙ why sittest
Strong's: H3427
Word #: 20 of 29
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לְבַדֶּ֔ךָ H905
לְבַדֶּ֔ךָ
Strong's: H905
Word #: 21 of 29
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 22 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֛ם thou thyself alone and all the people H5971
הָעָ֛ם thou thyself alone and all the people
Strong's: H5971
Word #: 23 of 29
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
נִצָּ֥ב stand H5324
נִצָּ֥ב stand
Strong's: H5324
Word #: 24 of 29
to station, in various applications (literally or figuratively)
עָלֶ֖יךָ H5921
עָלֶ֖יךָ
Strong's: H5921
Word #: 25 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִן H4480
מִן
Strong's: H4480
Word #: 26 of 29
properly, a part of; hence (prepositionally), from or out of in many senses
בֹּ֥קֶר by thee from morning H1242
בֹּ֥קֶר by thee from morning
Strong's: H1242
Word #: 27 of 29
properly, dawn (as the break of day); generally, morning
עַד H5704
עַד
Strong's: H5704
Word #: 28 of 29
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עָֽרֶב׃ unto even H6153
עָֽרֶב׃ unto even
Strong's: H6153
Word #: 29 of 29
dusk

Analysis & Commentary

And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people?—Jethro's question 'What is this thing?' shows his concern at the unsustainable system. His observation 'thou sittest thyself alone, and all the people stand by thee' identifies the problem: centralized leadership without delegation. The phrase 'from morning unto even' emphasizes the exhaustion for both Moses and people. Jethro's willingness to question Moses' methods models the proper role of advisors—speaking truth to leadership. His approach is respectful (asking questions) rather than presumptuous (demanding change). The fact that God validates Jethro's advice shows that wisdom can come from outside covenant community, and leaders should welcome counsel.

Historical Context

Jethro's outsider perspective gave him clarity that those within the situation lacked. His Midianite governance experience equipped him to identify organizational problems Moses missed.

Questions for Reflection

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