Esther 9:3

Authorized King James Version

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And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שָׂרֵ֨י And all the rulers H8269
שָׂרֵ֨י And all the rulers
Strong's: H8269
Word #: 2 of 17
a head person (of any rank or class)
הַמְּדִינ֜וֹת of the provinces H4082
הַמְּדִינ֜וֹת of the provinces
Strong's: H4082
Word #: 3 of 17
properly, a judgeship, i.e., jurisdiction; by implication, a district (as ruled by a judge); generally, a region
וְהָֽאֲחַשְׁדַּרְפְּנִ֣ים and the lieutenants H323
וְהָֽאֲחַשְׁדַּרְפְּנִ֣ים and the lieutenants
Strong's: H323
Word #: 4 of 17
a satrap or governor of a main province (of persia)
וְהַפַּח֗וֹת and the deputies H6346
וְהַפַּח֗וֹת and the deputies
Strong's: H6346
Word #: 5 of 17
a prefect (of a city or small district)
וְעֹשֵׂ֤י and officers H6213
וְעֹשֵׂ֤י and officers
Strong's: H6213
Word #: 6 of 17
to do or make, in the broadest sense and widest application
הַמְּלָאכָה֙ H4399
הַמְּלָאכָה֙
Strong's: H4399
Word #: 7 of 17
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לַמֶּ֔לֶךְ of the king H4428
לַמֶּ֔לֶךְ of the king
Strong's: H4428
Word #: 9 of 17
a king
מְנַשְּׂאִ֖ים helped H5375
מְנַשְּׂאִ֖ים helped
Strong's: H5375
Word #: 10 of 17
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיְּהוּדִ֑ים the Jews H3064
הַיְּהוּדִ֑ים the Jews
Strong's: H3064
Word #: 12 of 17
a jehudite (i.e., judaite or jew), or descendant of jehudah (i.e., judah)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 13 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָפַ֥ל fell H5307
נָפַ֥ל fell
Strong's: H5307
Word #: 14 of 17
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
פַּֽחַד because the fear H6343
פַּֽחַד because the fear
Strong's: H6343
Word #: 15 of 17
a (sudden) alarm (properly, the object feared, by implication, the feeling)
מָרְדֳּכַ֖י of Mordecai H4782
מָרְדֳּכַ֖י of Mordecai
Strong's: H4782
Word #: 16 of 17
mordecai, an israelite
עֲלֵיהֶֽם׃ H5921
עֲלֵיהֶֽם׃
Strong's: H5921
Word #: 17 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them. Persian officials throughout the empire actively helped Jews defend themselves, motivated by "fear of Mordecai." This wasn't merely fear of punishment but awe recognizing divine favor and authority. Mordecai's position as second-in-command made opposing Jews politically dangerous, but the "fear" suggests more—recognition that God protected His people and elevated their leaders. This official support proved crucial: Jews weren't merely permitted self-defense but received active governmental assistance. Providence works through political structures and authorities who recognize and support God's purposes.

Historical Context

The phrase "fear of Mordecai" echoes earlier "fear of the Jews" (8:17), suggesting both natural and supernatural dimensions. Provincial officials recognized Mordecai's enormous power as holder of the king's ring (8:2) and saw that opposing Jews meant opposing Mordecai. The active support—not mere neutrality—demonstrates how official backing could decisively tilt local conflicts. Archaeological evidence shows Persian administrative structure gave provincial officials significant autonomy in implementing royal policy. Their choice to actively help Jews rather than merely tolerating self-defense demonstrated both political calculation and recognition of divine favor. This governmental support fulfilled patterns of God working through pagan authorities to protect His people (Cyrus, Artaxerxes, etc.).

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