Esther 4:1

Authorized King James Version

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When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;

Original Language Analysis

מָרְדֳּכַי֙ Mordecai H4782
מָרְדֳּכַי֙ Mordecai
Strong's: H4782
Word #: 1 of 20
mordecai, an israelite
יָדַע֙ perceived H3045
יָדַע֙ perceived
Strong's: H3045
Word #: 2 of 20
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נַֽעֲשָׂ֔ה all that was done H6213
נַֽעֲשָׂ֔ה all that was done
Strong's: H6213
Word #: 6 of 20
to do or make, in the broadest sense and widest application
וַיִּקְרַ֤ע rent H7167
וַיִּקְרַ֤ע rent
Strong's: H7167
Word #: 7 of 20
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
מָרְדֳּכַי֙ Mordecai H4782
מָרְדֳּכַי֙ Mordecai
Strong's: H4782
Word #: 8 of 20
mordecai, an israelite
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּגָדָ֔יו his clothes H899
בְּגָדָ֔יו his clothes
Strong's: H899
Word #: 10 of 20
a covering, i.e., clothing
וַיִּלְבַּ֥שׁ and put on H3847
וַיִּלְבַּ֥שׁ and put on
Strong's: H3847
Word #: 11 of 20
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
שַׂ֖ק sackcloth H8242
שַׂ֖ק sackcloth
Strong's: H8242
Word #: 12 of 20
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
וָאֵ֑פֶר with ashes H665
וָאֵ֑פֶר with ashes
Strong's: H665
Word #: 13 of 20
ashes
וַיֵּצֵא֙ and went out H3318
וַיֵּצֵא֙ and went out
Strong's: H3318
Word #: 14 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
בְּת֣וֹךְ into the midst H8432
בְּת֣וֹךְ into the midst
Strong's: H8432
Word #: 15 of 20
a bisection, i.e., (by implication) the center
הָעִ֔יר of the city H5892
הָעִ֔יר of the city
Strong's: H5892
Word #: 16 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיִּזְעַ֛ק and cried H2199
וַיִּזְעַ֛ק and cried
Strong's: H2199
Word #: 17 of 20
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
זְעָקָ֥ה cry H2201
זְעָקָ֥ה cry
Strong's: H2201
Word #: 18 of 20
a shriek or outcry
גְדֹלָ֖ה with a loud H1419
גְדֹלָ֖ה with a loud
Strong's: H1419
Word #: 19 of 20
great (in any sense); hence, older; also insolent
וּמָרָֽה׃ and a bitter H4751
וּמָרָֽה׃ and a bitter
Strong's: H4751
Word #: 20 of 20
bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly

Analysis & Commentary

When Mordecai perceived all that was done, he rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; Mordecai's response to the decree demonstrates profound grief expressed through traditional mourning practices: tearing clothes, wearing sackcloth, covering himself with ashes, and crying aloud. These weren't mere emotional displays but covenantal mourning practices signaling crisis and calling for divine intervention. His public, dramatic grief in the city center served multiple purposes: expressing genuine anguish, alerting the Jewish community to the crisis, and perhaps hoping news would reach Esther. The "loud and bitter cry" echoes Israel's cry to God in Egyptian bondage (Exodus 2:23-24), which God heard and answered. Mordecai's mourning implicitly appeals to the same covenant God, though His name never appears in Esther.

Historical Context

Sackcloth (coarse goat hair) and ashes were ancient Near Eastern mourning symbols, signaling grief, repentance, and crisis. Biblical examples include Jacob (Genesis 37:34), Job (Job 16:15), Daniel (Daniel 9:3), and Jonah's Nineveh (Jonah 3:5-8). The practice expressed both sorrow and appeal to deity for mercy. Mordecai's public display would have been highly visible and culturally understood. Persian observers would have recognized extreme distress, though they might not have known the cause. For Jews throughout Shushan, Mordecai's mourning served as alarm and summons to corporate lamentation.

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