Esther 3:5

Authorized King James Version

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And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Original Language Analysis

וַיַּ֣רְא saw H7200
וַיַּ֣רְא saw
Strong's: H7200
Word #: 1 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הָמָ֖ן And when Haman H2001
הָמָ֖ן And when Haman
Strong's: H2001
Word #: 2 of 11
haman, a persian vizier
כִּי H3588
כִּי
Strong's: H3588
Word #: 3 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 4 of 11
a nonentity; generally used as a negative particle
מָרְדֳּכַ֔י that Mordecai H4782
מָרְדֳּכַ֔י that Mordecai
Strong's: H4782
Word #: 5 of 11
mordecai, an israelite
כֹּרֵ֥עַ bowed H3766
כֹּרֵ֥עַ bowed
Strong's: H3766
Word #: 6 of 11
to bend the knee; by implication, to sink, to prostrate
וּמִֽשְׁתַּחֲוֶ֖ה not nor did him reverence H7812
וּמִֽשְׁתַּחֲוֶ֖ה not nor did him reverence
Strong's: H7812
Word #: 7 of 11
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 8 of 11
וַיִּמָּלֵ֥א full H4390
וַיִּמָּלֵ֥א full
Strong's: H4390
Word #: 9 of 11
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
הָמָ֖ן And when Haman H2001
הָמָ֖ן And when Haman
Strong's: H2001
Word #: 10 of 11
haman, a persian vizier
חֵמָֽה׃ of wrath H2534
חֵמָֽה׃ of wrath
Strong's: H2534
Word #: 11 of 11
heat; figuratively, anger, poison (from its fever)

Analysis & Commentary

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. Haman's response to Mordecai's refusal was rage—"full of wrath" (male Haman chemah, מָלֵא הָמָן חֵמָה), literally "Haman was filled with rage." This intense emotional response to one man's defiance reveals Haman's pride and insecurity. A truly secure leader wouldn't be devastated by one person's refusal to bow. Haman's rage demonstrates the fragility of ego-based authority—it requires constant reinforcement through visible submission. This fury will drive disproportionate vengeance: not just punishing Mordecai but attempting genocide against all Jews (v. 6). Pride, when wounded, becomes murderous. Proverbs 16:18 warns: "Pride goeth before destruction, and an haughty spirit before a fall"—perfectly fulfilled in Haman's arc from promotion to hanging.

Historical Context

Ancient honor-shame cultures made public disrespect devastating to social standing. Haman's rage stemmed partly from legitimate cultural offense but more from wounded pride. Public defiance undermined his authority and honor before other officials. Ancient Near Eastern officials sometimes responded to perceived insults with extreme violence—Haman's genocidal plot, though monstrous, fits patterns of disproportionate vengeance found throughout ancient history. The narrative presents Haman's rage as both culturally understandable and morally reprehensible—human pride inflamed by perceived slight leads to monstrous injustice.

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