Esther 2:7

Authorized King James Version

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And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

Original Language Analysis

וַיְהִ֨י H1961
וַיְהִ֨י
Strong's: H1961
Word #: 1 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֹמֵ֜ן And he brought up H539
אֹמֵ֜ן And he brought up
Strong's: H539
Word #: 2 of 25
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֲדַסָּ֗ה Hadassah H1919
הֲדַסָּ֗ה Hadassah
Strong's: H1919
Word #: 4 of 25
hadassah (or esther)
הִ֤יא H1931
הִ֤יא
Strong's: H1931
Word #: 5 of 25
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֶסְתֵּר֙ that is Esther H635
אֶסְתֵּר֙ that is Esther
Strong's: H635
Word #: 6 of 25
ester, the jewish heroine
לְבַֽת׃ daughter H1323
לְבַֽת׃ daughter
Strong's: H1323
Word #: 7 of 25
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
דֹּד֔וֹ his uncle's H1730
דֹּד֔וֹ his uncle's
Strong's: H1730
Word #: 8 of 25
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 9 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 10 of 25
a nonentity; generally used as a negative particle
לָ֖הּ H0
לָ֖הּ
Strong's: H0
Word #: 11 of 25
אָבִ֙יהָ֙ for she had neither father H1
אָבִ֙יהָ֙ for she had neither father
Strong's: H1
Word #: 12 of 25
father, in a literal and immediate, or figurative and remote application
וְאִמָּ֔הּ and mother H517
וְאִמָּ֔הּ and mother
Strong's: H517
Word #: 13 of 25
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
וְהַנַּֽעֲרָ֤ה and the maid H5291
וְהַנַּֽעֲרָ֤ה and the maid
Strong's: H5291
Word #: 14 of 25
a girl (from infancy to adolescence)
יְפַת was fair H3303
יְפַת was fair
Strong's: H3303
Word #: 15 of 25
beautiful (literally or figuratively)
תֹּ֙אַר֙ H8389
תֹּ֙אַר֙
Strong's: H8389
Word #: 16 of 25
outline, i.e., figure or appearance
וְטוֹבַ֣ת and beautiful H2896
וְטוֹבַ֣ת and beautiful
Strong's: H2896
Word #: 17 of 25
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
מַרְאֶ֔ה H4758
מַרְאֶ֔ה
Strong's: H4758
Word #: 18 of 25
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
וּבְמ֤וֹת were dead H4194
וּבְמ֤וֹת were dead
Strong's: H4194
Word #: 19 of 25
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אָבִ֙יהָ֙ for she had neither father H1
אָבִ֙יהָ֙ for she had neither father
Strong's: H1
Word #: 20 of 25
father, in a literal and immediate, or figurative and remote application
וְאִמָּ֔הּ and mother H517
וְאִמָּ֔הּ and mother
Strong's: H517
Word #: 21 of 25
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
לְקָחָ֧הּ took H3947
לְקָחָ֧הּ took
Strong's: H3947
Word #: 22 of 25
to take (in the widest variety of applications)
מָרְדֳּכַ֛י whom Mordecai H4782
מָרְדֳּכַ֛י whom Mordecai
Strong's: H4782
Word #: 23 of 25
mordecai, an israelite
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 24 of 25
לְבַֽת׃ daughter H1323
לְבַֽת׃ daughter
Strong's: H1323
Word #: 25 of 25
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Analysis & Commentary

Esther introduced: 'And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter'. Esther (Hebrew name Hadassah, meaning 'myrtle') was orphaned and adopted by cousin Mordecai. Her beauty and orphan status both proved providentially significant—beauty qualified her for queen selection, orphan status perhaps made her more compliant with Mordecai's instruction to conceal Jewish identity. God's providence prepared Esther through circumstances that seemed disadvantageous (orphaned, vulnerable) for strategic role (become queen, save Jews). Her dual name (Hebrew Hadassah, Persian Esther) symbolizes dual identity she would navigate.

Historical Context

Jewish diaspora in Persia included descendants of those who chose not to return to Judah after exile ended. Mordecai and Esther lived in Susa, the Persian capital, showing Jewish integration into Persian society. Orphans in ancient world faced extreme vulnerability without family protection—Mordecai's adoption demonstrated covenant loyalty and provided Esther security. The name Esther possibly derives from Persian 'star' or goddess Ishtar, showing her assimilation to Persian culture. Her beauty, mentioned specifically, foreshadowed her selection as queen candidate. God's providence worked through tragedy (orphaned) and natural gifts (beauty) to position her for saving her people.

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