Esther 2:15

Authorized King James Version

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

Word-by-Word Analysis
#1
וּבְהַגִּ֣יעַ
was come
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
#2
תֹּר
Now when the turn
a succession, i.e., a string or (abstractly) order
#3
אֶסְתֵּר֙
And Esther
ester, the jewish heroine
#4
לְבַ֜ת
her for his daughter
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
#5
אֲבִיחַ֣יִל
H32
of Abihail
abihail or abichail, the name of three israelites and two israelitesses
#6
דֹּ֣ד
the uncle
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
#7
מָרְדֳּכַ֡י
of Mordecai
mordecai, an israelite
#8
אֲשֶׁר֩
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
לָקַֽח
who had taken
to take (in the widest variety of applications)
#10
ל֨וֹ
H0
#11
לְבַ֜ת
her for his daughter
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
#12
לָב֣וֹא
to go in
to go or come (in a wide variety of applications)
#13
אֶל
near, with or among; often in general, to
#14
הַמֶּ֖לֶךְ
the king's
a king
#15
לֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#16
בִקְשָׁה֙
she required
to search out (by any method, specifically in worship or prayer); by implication, to strive after
#17
דָּבָ֔ר
nothing
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#18
כִּ֠י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#19
אִ֣ם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#20
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#21
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#22
יֹאמַ֛ר
appointed
to say (used with great latitude)
#23
הֵגַ֥י
but what Hegai
hege or hegai, a eunuch of xerxes
#24
סְרִיס
chamberlain
a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
#25
הַמֶּ֖לֶךְ
the king's
a king
#26
שֹׁמֵ֣ר
the keeper
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
#27
הַנָּשִׁ֑ים
of the women
a woman
#28
וַתְּהִ֤י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#29
אֶסְתֵּר֙
And Esther
ester, the jewish heroine
#30
נֹשֵׂ֣את
obtained
to lift, in a great variety of applications, literal and figurative, absolute and relative
#31
חֵ֔ן
favour
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
#32
בְּעֵינֵ֖י
in the sight
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#33
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#34
רֹאֶֽיהָ׃
of all them that looked
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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