Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her. The formal reintroduction—"Esther, the daughter of Abihail the uncle of Mordecai"—reminds readers of her identity and Mordecai's adoptive role before her crucial encounter. Esther's choice to "require nothing" except what Hegai appointed demonstrates remarkable humility and wisdom. While other candidates likely requested elaborate jewelry and luxury items, Esther trusted expert counsel over personal judgment. This simplicity proved strategic: Hegai knew the king's preferences better than the candidates did. Esther's trust in wise counsel reflects spiritual wisdom—dependence on God's providence through appointed means rather than self-reliant manipulation. The result: "Esther obtained favour in the sight of all them that looked upon her"—not just the king, but everyone. This universal favor signals divine blessing.
Historical Context
Hegai's expertise came from years managing the king's women and observing his preferences. His advice would have been invaluable—he knew what genuinely appealed to Ahasuerus versus what candidates assumed would appeal. Esther's trust in his counsel demonstrated both humility (not presuming she knew better) and wisdom (recognizing expertise). The statement that she found favor with "all them that looked upon her" suggests her appeal transcended mere physical beauty—her character, demeanor, and bearing impressed everyone. This detail also indicates that many people witnessed her selection process, making her eventual queenship more credible and accepted. The universal favor prefigures her later ability to influence both the king (chapters 5-8) and the broader Jewish community (chapter 9).
Questions for Reflection
How does Esther's trust in wise counsel over self-direction model spiritual wisdom and dependence on God's appointed means of guidance?
What does her universal favor teach about how godly character and demeanor can transcend cultural, ethnic, and religious boundaries in winning respect?
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Analysis & Commentary
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her. The formal reintroduction—"Esther, the daughter of Abihail the uncle of Mordecai"—reminds readers of her identity and Mordecai's adoptive role before her crucial encounter. Esther's choice to "require nothing" except what Hegai appointed demonstrates remarkable humility and wisdom. While other candidates likely requested elaborate jewelry and luxury items, Esther trusted expert counsel over personal judgment. This simplicity proved strategic: Hegai knew the king's preferences better than the candidates did. Esther's trust in wise counsel reflects spiritual wisdom—dependence on God's providence through appointed means rather than self-reliant manipulation. The result: "Esther obtained favour in the sight of all them that looked upon her"—not just the king, but everyone. This universal favor signals divine blessing.