Ecclesiastes 2:9

Authorized King James Version

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So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

Original Language Analysis

וְגָדַ֣לְתִּי So I was great H1431
וְגָדַ֣לְתִּי So I was great
Strong's: H1431
Word #: 1 of 10
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
וְהוֹסַ֔פְתִּי and increased H3254
וְהוֹסַ֔פְתִּי and increased
Strong's: H3254
Word #: 2 of 10
to add or augment (often adverbial, to continue to do a thing)
מִכֹּ֛ל H3605
מִכֹּ֛ל
Strong's: H3605
Word #: 3 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֶׁהָיָ֥ה H1961
שֶׁהָיָ֥ה
Strong's: H1961
Word #: 4 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְפָנַ֖י more than all that were before H6440
לְפָנַ֖י more than all that were before
Strong's: H6440
Word #: 5 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בִּירוּשָׁלִָ֑ם me in Jerusalem H3389
בִּירוּשָׁלִָ֑ם me in Jerusalem
Strong's: H3389
Word #: 6 of 10
jerushalaim or jerushalem, the capital city of palestine
אַ֥ף H637
אַ֥ף
Strong's: H637
Word #: 7 of 10
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
חָכְמָתִ֖י also my wisdom H2451
חָכְמָתִ֖י also my wisdom
Strong's: H2451
Word #: 8 of 10
wisdom (in a good sense)
עָ֥מְדָה remained H5975
עָ֥מְדָה remained
Strong's: H5975
Word #: 9 of 10
to stand, in various relations (literal and figurative, intransitive and transitive)
לִּֽי׃ H0
לִּֽי׃
Strong's: H0
Word #: 10 of 10

Analysis & Commentary

So I was great, and increased more than all that were before me in Jerusalem—the Hebrew 'gadal' (גָּדַל, was great) and 'yasaf' (יָסַף, increased) emphasize progressive expansion of wealth, power, and influence. Surpassing all predecessors meant exceeding even King David's considerable achievements. First Kings 4:29-34 describes Solomon's incomparable wisdom, while 1 Kings 10:23 declares him the wealthiest and wisest of all earthly kings.

Yet crucially, Solomon adds: also my wisdom remained with me (chokmati amadah li, חָכְמָתִי עָמְדָה־לִּי). Unlike those who lose rational faculties through indulgence, Solomon maintained intellectual clarity throughout his experiments with pleasure. This is critical—he didn't descend into drunkenness or debauchery that clouded judgment. Rather, with full mental acuity, he systematically tested every avenue of human fulfillment and found them wanting. This makes his verdict more credible—it's not the regretful confession of a dissolute man who wasted his life, but the sober conclusion of history's wisest person who pursued everything and found it empty apart from God.

Historical Context

Solomon reigned during Israel's united monarchy's golden age (970-930 BC). First Kings 4:20-21 describes vast territorial extent and prosperity: 'Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.' International visitors sought Solomon's wisdom (1 Kings 10:24). Yet this external success masked spiritual decline. First Kings 11:1-13 records how foreign wives turned Solomon's heart toward idolatry in his later years. Ecclesiastes likely represents Solomon's retrospective wisdom after experiencing the bitter consequences of pursuing pleasure apart from undivided covenant loyalty. Church history echoes this pattern—apparent success while maintaining religious forms can coexist with spiritual emptiness. The Reformers emphasized that true wisdom means fearing God and keeping His commandments (Ecclesiastes 12:13), not merely accumulating knowledge while neglecting covenant faithfulness.

Questions for Reflection