Ecclesiastes 2:12

Authorized King James Version

PDF

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

Original Language Analysis

וּפָנִ֤יתִֽי And I turned H6437
וּפָנִ֤יתִֽי And I turned
Strong's: H6437
Word #: 1 of 16
to turn; by implication, to face, i.e., appear, look, etc
אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 2 of 16
i
לִרְא֣וֹת myself to behold H7200
לִרְא֣וֹת myself to behold
Strong's: H7200
Word #: 3 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
חָכְמָ֔ה wisdom H2451
חָכְמָ֔ה wisdom
Strong's: H2451
Word #: 4 of 16
wisdom (in a good sense)
וְהוֹלֵל֖וֹת and madness H1947
וְהוֹלֵל֖וֹת and madness
Strong's: H1947
Word #: 5 of 16
folly
וְסִכְל֑וּת and folly H5531
וְסִכְל֑וּת and folly
Strong's: H5531
Word #: 6 of 16
silliness
כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 7 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מֶ֣ה H4100
מֶ֣ה
Strong's: H4100
Word #: 8 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הָאָדָ֗ם for what can the man H120
הָאָדָ֗ם for what can the man
Strong's: H120
Word #: 9 of 16
ruddy i.e., a human being (an individual or the species, mankind, etc.)
שֶׁיָּבוֹא֙ do that cometh H935
שֶׁיָּבוֹא֙ do that cometh
Strong's: H935
Word #: 10 of 16
to go or come (in a wide variety of applications)
אַחֲרֵ֣י after H310
אַחֲרֵ֣י after
Strong's: H310
Word #: 11 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַמֶּ֔לֶךְ the king H4428
הַמֶּ֔לֶךְ the king
Strong's: H4428
Word #: 12 of 16
a king
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כְּבָ֖ר even that which hath been already H3528
כְּבָ֖ר even that which hath been already
Strong's: H3528
Word #: 15 of 16
properly, extent of time, i.e., a great while; hence, long ago, formerly, hitherto
עָשֽׂוּהוּ׃ done H6213
עָשֽׂוּהוּ׃ done
Strong's: H6213
Word #: 16 of 16
to do or make, in the broadest sense and widest application

Analysis & Commentary

And I turned myself to behold wisdom, and madness, and folly—after exhausting pleasure's possibilities, Solomon investigates wisdom itself. The Hebrew 'panah' (פָּנָה, turned) suggests deliberate reorientation of focus. He examines wisdom comparatively, studying it alongside its opposites: 'madness' (holelot, הוֹלֵלוֹת) and 'folly' (sikhlu, סִכְלוּת). True understanding requires knowing not only truth but also error, not only wisdom but also its absence.

The second clause proves enigmatic: for what can the man do that cometh after the king? even that which hath been already done. Most likely this means: what can any successor accomplish that Solomon hasn't already attempted? Having exhausted all experimental possibilities with unmatched resources and wisdom, Solomon's conclusions carry unique authority. Future generations cannot improve on his comprehensive investigation—they can only repeat what 'hath been already done.' Alternatively, it may mean: what can those who come after learn that Solomon hasn't already discovered? Either way, the verse establishes Solomon's experiment as definitive—no one has better positioned to answer life's meaning questions.

Historical Context

Solomon's comprehensive investigation of wisdom, madness, and folly reflects ancient Near Eastern wisdom tradition's methods. Egyptian wisdom literature (Instructions of Amenemope, Ptahhotep) and Mesopotamian texts explored life's meaning through observation and reflection. However, Ecclesiastes uniquely grounds its investigation in covenant theology rather than generic moralism. The phrase 'that cometh after the king' may reflect royal succession anxieties. First Kings 11:26-40 describes Jeroboam's rebellion, and 1 Kings 12 records Rehoboam's foolish policies that split the kingdom. Solomon's successors could not match his wisdom or resources, validating his claim that they could only repeat 'that which hath been already done.' The New Testament identifies Christ as the greater Solomon (Matthew 12:42) whose wisdom definitively reveals life's meaning.

Questions for Reflection