Ecclesiastes 1:18

Authorized King James Version

PDF

For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

Original Language Analysis

כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 1 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּרֹ֥ב For in much H7230
בְּרֹ֥ב For in much
Strong's: H7230
Word #: 2 of 9
abundance (in any respect)
חָכְמָ֖ה wisdom H2451
חָכְמָ֖ה wisdom
Strong's: H2451
Word #: 3 of 9
wisdom (in a good sense)
רָב H7227
רָב
Strong's: H7227
Word #: 4 of 9
abundant (in quantity, size, age, number, rank, quality)
כָּ֑עַס grief H3708
כָּ֑עַס grief
Strong's: H3708
Word #: 5 of 9
vexation
יוֹסִ֥יף and he that increaseth H3254
יוֹסִ֥יף and he that increaseth
Strong's: H3254
Word #: 6 of 9
to add or augment (often adverbial, to continue to do a thing)
דַּ֖עַת knowledge H1847
דַּ֖עַת knowledge
Strong's: H1847
Word #: 7 of 9
knowledge
יוֹסִ֥יף and he that increaseth H3254
יוֹסִ֥יף and he that increaseth
Strong's: H3254
Word #: 8 of 9
to add or augment (often adverbial, to continue to do a thing)
מַכְאֽוֹב׃ sorrow H4341
מַכְאֽוֹב׃ sorrow
Strong's: H4341
Word #: 9 of 9
anguish or (figuratively) affliction

Analysis & Commentary

Solomon's pursuit of wisdom leads to a paradoxical discovery: 'in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.' The Hebrew 'ka'as' (כַּעַס, grief/vexation) and 'makob' (מַכְאוֹב, sorrow/pain) describe emotional and psychological distress. This isn't anti-intellectualism but honest acknowledgment that comprehensive understanding of reality brings burdensome awareness. The wise person sees more clearly the world's injustices, human sinfulness, creation's brokenness, and life's brevity—all producing grief that ignorance might avoid. Increased knowledge reveals problems that cannot be fixed (1:15), inequities that cannot be resolved, and mortality that cannot be escaped. The verse doesn't counsel deliberate ignorance but prepares readers for wisdom's painful side effects. Unlike modern Western culture that often equates knowledge with happiness and progress, Ecclesiastes recognizes that understanding fallen reality produces sorrow. This anticipates Paul's teaching that comprehensive knowledge awaits the eschaton: 'now we see through a glass, darkly' (1 Corinthians 13:12), and current partial knowledge should produce humility rather than pride.

Historical Context

Solomon's legendary wisdom (1 Kings 3:12; 4:29-34) gave him authority to speak about wisdom's burdens. His encyclopedic knowledge of natural phenomena, international affairs, and human nature meant he understood problems most people never perceived. The wise king saw through political flattery, recognized human mortality despite royal power, and perceived injustice others missed—all producing grief. Ancient Near Eastern wisdom literature generally promoted the pursuit of wisdom as unqualified good, making Ecclesiastes' nuanced assessment striking. Post-exilic Judaism, wrestling with theodicy and suffering despite covenant faithfulness, found in this verse validation that understanding God's ways doesn't eliminate pain. The New Testament affirms that earthly wisdom has limits (1 Corinthians 1:20-25) and that some knowledge produces pride rather than love (1 Corinthians 8:1). Church history confirms that profound thinkers often bear heavy burdens—Augustine's Confessions, Luther's struggles, Pascal's pensées all reflect wisdom's grief-producing clarity.

Questions for Reflection