Deuteronomy 9:27

Authorized King James Version

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Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

Original Language Analysis

זְכֹר֙ Remember H2142
זְכֹר֙ Remember
Strong's: H2142
Word #: 1 of 15
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
לַֽעֲבָדֶ֔יךָ thy servants H5650
לַֽעֲבָדֶ֔יךָ thy servants
Strong's: H5650
Word #: 2 of 15
a servant
לְאַבְרָהָ֥ם Abraham H85
לְאַבְרָהָ֥ם Abraham
Strong's: H85
Word #: 3 of 15
abraham, the later name of abram
לְיִצְחָ֖ק Isaac H3327
לְיִצְחָ֖ק Isaac
Strong's: H3327
Word #: 4 of 15
jitschak (or isaac), son of abraham
וּֽלְיַעֲקֹ֑ב and Jacob H3290
וּֽלְיַעֲקֹ֑ב and Jacob
Strong's: H3290
Word #: 5 of 15
jaakob, the israelitish patriarch
אַל H408
אַל
Strong's: H408
Word #: 6 of 15
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תֵּ֗פֶן look H6437
תֵּ֗פֶן look
Strong's: H6437
Word #: 7 of 15
to turn; by implication, to face, i.e., appear, look, etc
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 15
near, with or among; often in general, to
קְשִׁי֙ not unto the stubbornness H7190
קְשִׁי֙ not unto the stubbornness
Strong's: H7190
Word #: 9 of 15
obstinacy
הָעָ֣ם of this people H5971
הָעָ֣ם of this people
Strong's: H5971
Word #: 10 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 11 of 15
the masculine demonstrative pronoun, this or that
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 12 of 15
near, with or among; often in general, to
רִשְׁע֖וֹ nor to their wickedness H7562
רִשְׁע֖וֹ nor to their wickedness
Strong's: H7562
Word #: 13 of 15
a wrong (especially moral)
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 14 of 15
near, with or among; often in general, to
חַטָּאתֽוֹ׃ nor to their sin H2403
חַטָּאתֽוֹ׃ nor to their sin
Strong's: H2403
Word #: 15 of 15
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Analysis & Commentary

Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin. Moses appeals to the patriarchal promises as basis for Israel's preservation. This demonstrates covenant theology - God's promises to the fathers obligate Him to the children regardless of the children's merit.

The command Remember thy servants does not imply God has forgotten, but uses covenant language requesting God to act consistently with His promises. Remembering in biblical usage means acting in accordance with prior commitments. Moses asks God to fulfill His sworn oath to the patriarchs.

Moses explicitly requests God look not unto Israel's actual character - their stubbornness, wickedness, and sin. This is crucial theology - preservation comes not from Israel's worthiness but from God's covenant faithfulness. If God judges by what Israel deserves, they merit destruction; only if God acts by His promises can they be saved.

Reformed theology sees here the principle that salvation depends entirely on God's sovereign grace and covenant promises, not on human merit or achievement. The covenant of grace rests on God's commitment, not human performance.

Historical Context

God made unconditional promises to Abraham, Isaac, and Jacob that their descendants would become a great nation, possess the land of Canaan, and bring blessing to all nations. These promises, confirmed by divine oath, could not fail despite Israel's unworthiness.

Paul later argues (Romans 11:28-29) that God's gifts and calling are irrevocable - His covenant with the patriarchs ensures Israel's ultimate preservation and restoration.

Questions for Reflection

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