Deuteronomy Chapter 9 · Verse 12
And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
Original Language Analysis
יְהוָ֜ה
And the LORD
H3068
יְהוָ֜ה
And the LORD
Strong's:
H3068
Word #:
2 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
ק֣וּם
unto me Arise
H6965
ק֣וּם
unto me Arise
Strong's:
H6965
Word #:
4 of 22
to rise (in various applications, literal, figurative, intensive and causative)
רֵ֤ד
get thee down
H3381
רֵ֤ד
get thee down
Strong's:
H3381
Word #:
5 of 22
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
מִזֶּ֔ה
H2088
כִּ֚י
H3588
כִּ֚י
Strong's:
H3588
Word #:
8 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שִׁחֵ֣ת
have corrupted
H7843
שִׁחֵ֣ת
have corrupted
Strong's:
H7843
Word #:
9 of 22
to decay, i.e., (causatively) ruin (literally or figuratively)
עַמְּךָ֔
from hence for thy people
H5971
עַמְּךָ֔
from hence for thy people
Strong's:
H5971
Word #:
10 of 22
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
11 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוֹצֵ֖אתָ
which thou hast brought forth
H3318
הוֹצֵ֖אתָ
which thou hast brought forth
Strong's:
H3318
Word #:
12 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִן
H4480
מִן
Strong's:
H4480
Word #:
16 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
הַדֶּ֙רֶךְ֙
out of the way
H1870
הַדֶּ֙רֶךְ֙
out of the way
Strong's:
H1870
Word #:
17 of 22
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
18 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
Cross References
Deuteronomy 31:29For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.Judges 2:17And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
Historical Context
While Moses received the law on Mount Sinai, Aaron supervised construction of a golden calf at the people's demand. This represented not just generic idolatry but likely adoption of Egyptian religious practices or Canaanite Baal worship symbolized by bull imagery.
This incident revealed Israel's spiritual immaturity and the persistent temptation to syncretism - mixing worship of Yahweh with pagan religious forms.
Questions for Reflection
- What does God's rhetorical distancing ('thy people') teach us about how sin affects our relationship with Him?
- Why did the people turn to idolatry so quickly after experiencing God's deliverance from Egypt?
- How does the mediator role of Moses point forward to Christ's better mediation?
- What forms of idolatry tempt believers today to corrupt their worship of God?
- How should the urgency in God's command shape our view of sin's seriousness?
Analysis & Commentary
And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves. God's words reveal both His holiness that cannot tolerate sin and His covenantal grace that distinguishes between the faithful mediator and the unfaithful people.
The command arise, get thee down quickly indicates urgent judgment. While Moses communed with God, receiving revelation for Israel's blessing, the people below were breaking the covenant through idolatry. The speed required shows the seriousness of their sin and the immediacy of God's response to covenant violation.
Notably, God says thy people which thou hast brought forth rather than 'My people.' This rhetorical distancing reveals God's righteous anger at Israel's betrayal. They have forfeited their privileged status through rebellion. Yet God's continued conversation with Moses indicates the possibility of restoration through the mediator's intercession.
The word corrupted translates a Hebrew term meaning to ruin, destroy, or act perversely. Israel has not merely made a mistake but has fundamentally perverted their covenant relationship with God through idolatry.