Deuteronomy Chapter 8 · Verse 10
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
Original Language Analysis
וְאָֽכַלְתָּ֖
When thou hast eaten
H398
וְאָֽכַלְתָּ֖
When thou hast eaten
Strong's:
H398
Word #:
1 of 12
to eat (literally or figuratively)
וְשָׂבָ֑עְתָּ
and art full
H7646
וְשָׂבָ֑עְתָּ
and art full
Strong's:
H7646
Word #:
2 of 12
to sate, i.e., fill to satisfaction (literally or figuratively)
וּבֵֽרַכְתָּ֙
then thou shalt bless
H1288
וּבֵֽרַכְתָּ֙
then thou shalt bless
Strong's:
H1288
Word #:
3 of 12
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת
H853
אֶת
Strong's:
H853
Word #:
4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֣ה
the LORD
H3068
יְהוָ֣ה
the LORD
Strong's:
H3068
Word #:
5 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֔יךָ
thy God
H430
אֱלֹהֶ֔יךָ
thy God
Strong's:
H430
Word #:
6 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַל
H5921
עַל
Strong's:
H5921
Word #:
7 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַטֹּבָ֖ה
for the good
H2896
הַטֹּבָ֖ה
for the good
Strong's:
H2896
Word #:
9 of 12
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
10 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
Cross References
Psalms 103:2Bless the LORD, O my soul, and forget not all his benefits:Proverbs 3:9Honour the LORD with thy substance, and with the firstfruits of all thine increase:Romans 14:6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.1 Chronicles 29:14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.Matthew 14:19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.1 Corinthians 10:31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.John 6:23(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)1 Thessalonians 5:18In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Historical Context
This command established the Jewish practice of Birkat Hamazon (Grace After Meals), still observed today. Jesus followed this practice (blessing bread at the Last Supper, giving thanks before feeding multitudes). The Pharisees' elaborate thanksgiving rituals sometimes obscured the heart attitude commanded here. The New Testament calls believers to thankfulness in all circumstances (1 Thessalonians 5:18; Colossians 3:17). Paul models this by giving thanks before meals (Acts 27:35). The practice trains the heart to recognize God's hand in daily provision.
Questions for Reflection
- How consistent are you in genuinely thanking God for meals and daily provision?
- What is the difference between rote religious ritual and heartfelt gratitude to God?
- How does practicing thanksgiving after satisfaction (not just in need) guard against pride and self-sufficiency?
Analysis & Commentary
The command to 'bless the LORD' after eating acknowledges God as provider. The Hebrew berakhta (bless) means to praise, thank, and acknowledge. This instituted the practice of saying grace—thanking God for food. The timing 'when thou hast eaten and art full' is crucial: gratitude must follow satisfaction, not just accompany want. It's easy to pray in hunger; blessing God in fullness requires discipline and remembrance. The phrase 'the good land which he hath given thee' attributes the land and its produce to God's gift, not human effort. This combats the pride addressed in verses 11-18: thinking 'my power... hath gotten me this wealth.' Thanksgiving is the antidote to pride.