Deuteronomy Chapter 6 · Verse 15
(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
Original Language Analysis
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֥ל
God
H410
אֵ֥ל
God
Strong's:
H410
Word #:
2 of 16
strength; as adjective, mighty; especially the almighty (but used also of any deity)
יְהוָ֤ה
For the LORD
H3068
יְהוָ֤ה
For the LORD
Strong's:
H3068
Word #:
4 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֙יךָ֙
thy God
H430
אֱלֹהֶ֙יךָ֙
thy God
Strong's:
H430
Word #:
5 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּקִרְבֶּ֑ךָ
among
H7130
בְּקִרְבֶּ֑ךָ
among
Strong's:
H7130
Word #:
6 of 16
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
פֶּן
H6435
פֶּן
Strong's:
H6435
Word #:
7 of 16
properly, removal; used only (in the construction) adverb as conjunction, lest
יֶֽ֠חֱרֶה
be kindled
H2734
יֶֽ֠חֱרֶה
be kindled
Strong's:
H2734
Word #:
8 of 16
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אַף
you lest the anger
H639
אַף
you lest the anger
Strong's:
H639
Word #:
9 of 16
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
יְהוָ֤ה
For the LORD
H3068
יְהוָ֤ה
For the LORD
Strong's:
H3068
Word #:
10 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֙יךָ֙
thy God
H430
אֱלֹהֶ֙יךָ֙
thy God
Strong's:
H430
Word #:
11 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מֵעַ֖ל
H5921
מֵעַ֖ל
Strong's:
H5921
Word #:
14 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Deuteronomy 4:24For the LORD thy God is a consuming fire, even a jealous God.Exodus 20:5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;Deuteronomy 7:4For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.Deuteronomy 11:17And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.
Historical Context
God's jealous anger manifested repeatedly in Israel's history: plague after Baal-peor apostasy (Numbers 25:1-9), defeat at Ai after Achan's sin (Joshua 7), Assyrian exile of northern Israel (722 BC) for persistent idolatry (2 Kings 17:7-23), Babylonian destruction of Jerusalem and Judah's exile (586 BC) for covenant violation (2 Kings 24-25). These historical judgments validated God's warnings and demonstrated that covenant disobedience brings destruction. Yet God preserved a remnant, maintaining His redemptive purposes.
Questions for Reflection
- How does understanding God's jealousy as righteous zeal rather than petty possessiveness affect your view of exclusive worship?
- What does the threat of destruction teach about sin's seriousness and the necessity of Christ's atonement to shield believers from divine wrath?
Analysis & Commentary
The warning 'the LORD thy God is a jealous God' reveals divine intolerance of rivals. God's jealousy isn't petty possessiveness but righteous zeal for His honor and His people's exclusive devotion. The threat 'lest the anger of the LORD...be kindled against thee, and destroy thee' demonstrates that covenant violation brings severe judgment. The phrase 'from off the face of the earth' indicates total destruction—exile, conquest, annihilation. This verse illustrates the Reformed doctrine that God's holiness demands justice against sin. Only Christ's substitutionary atonement satisfies divine wrath, securing believers from destruction.