Deuteronomy 4:46

Authorized King James Version

On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:

Word-by-Word Analysis
#1
בְּעֵ֨בֶר
On this side
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
#2
הַיַּרְדֵּ֜ן
Jordan
jarden, the principal river of palestine
#3
בַּגַּ֗יְא
in the valley
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
#4
מ֚וּל
over against
properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
#5
בֵּ֣ית
H0
#6
פְּע֔וֹר
Bethpeor
beth-peor, a place east of the jordan
#7
בְּאֶ֗רֶץ
in the land
the earth (at large, or partitively a land)
#8
סִיחֹן֙
of Sihon
sichon, an amoritish king
#9
מֶ֣לֶךְ
king
a king
#10
הָֽאֱמֹרִ֔י
of the Amorites
an emorite, one of the canaanitish tribes
#11
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#12
יוֹשֵׁ֖ב
who dwelt
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#13
בְּחֶשְׁבּ֑וֹן
at Heshbon
cheshbon, a place east of the jordan
#14
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#15
הִכָּ֤ה
smote
to strike (lightly or severely, literally or figuratively)
#16
מֹשֶׁה֙
whom Moses
mosheh, the israelite lawgiver
#17
וּבְנֵ֣י
and the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#18
יִשְׂרָאֵ֔ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#19
בְּצֵאתָ֖ם
after they were come forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#20
מִמִּצְרָֽיִם׃
out of Egypt
mitsrajim, i.e., upper and lower egypt

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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