Deuteronomy 4:46

Authorized King James Version

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On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:

Original Language Analysis

בְּעֵ֨בֶר On this side H5676
בְּעֵ֨בֶר On this side
Strong's: H5676
Word #: 1 of 20
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַיַּרְדֵּ֜ן Jordan H3383
הַיַּרְדֵּ֜ן Jordan
Strong's: H3383
Word #: 2 of 20
jarden, the principal river of palestine
בַּגַּ֗יְא in the valley H1516
בַּגַּ֗יְא in the valley
Strong's: H1516
Word #: 3 of 20
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
מ֚וּל over against H4136
מ֚וּל over against
Strong's: H4136
Word #: 4 of 20
properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
בֵּ֣ית H0
בֵּ֣ית
Strong's: H0
Word #: 5 of 20
פְּע֔וֹר Bethpeor H1047
פְּע֔וֹר Bethpeor
Strong's: H1047
Word #: 6 of 20
beth-peor, a place east of the jordan
בְּאֶ֗רֶץ in the land H776
בְּאֶ֗רֶץ in the land
Strong's: H776
Word #: 7 of 20
the earth (at large, or partitively a land)
סִיחֹן֙ of Sihon H5511
סִיחֹן֙ of Sihon
Strong's: H5511
Word #: 8 of 20
sichon, an amoritish king
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 9 of 20
a king
הָֽאֱמֹרִ֔י of the Amorites H567
הָֽאֱמֹרִ֔י of the Amorites
Strong's: H567
Word #: 10 of 20
an emorite, one of the canaanitish tribes
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוֹשֵׁ֖ב who dwelt H3427
יוֹשֵׁ֖ב who dwelt
Strong's: H3427
Word #: 12 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּחֶשְׁבּ֑וֹן at Heshbon H2809
בְּחֶשְׁבּ֑וֹן at Heshbon
Strong's: H2809
Word #: 13 of 20
cheshbon, a place east of the jordan
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 14 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִכָּ֤ה smote H5221
הִכָּ֤ה smote
Strong's: H5221
Word #: 15 of 20
to strike (lightly or severely, literally or figuratively)
מֹשֶׁה֙ whom Moses H4872
מֹשֶׁה֙ whom Moses
Strong's: H4872
Word #: 16 of 20
mosheh, the israelite lawgiver
וּבְנֵ֣י and the children H1121
וּבְנֵ֣י and the children
Strong's: H1121
Word #: 17 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 18 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּצֵאתָ֖ם after they were come forth H3318
בְּצֵאתָ֖ם after they were come forth
Strong's: H3318
Word #: 19 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִמִּצְרָֽיִם׃ out of Egypt H4714
מִמִּצְרָֽיִם׃ out of Egypt
Strong's: H4714
Word #: 20 of 20
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites...

Moses anchors the law's promulgation in specific geography: be'ever haYarden (בְּעֵבֶר הַיַּרְדֵּן, 'beyond the Jordan') in the valley (bagay, בַּגַּיְא) opposite Beth-peor. The name Beit Pe'or (בֵּית פְּעוֹר, 'house of Peor') recalls Israel's shameful apostasy at Baal-peor where they joined in Moabite idolatry (Numbers 25). Moses speaks where Israel sinned, making covenant renewal intensely relevant.

The land identification as erets Sichon melekh ha'Emori (אֶרֶץ סִיחֹן מֶלֶךְ הָאֱמֹרִי, 'land of Sihon king of the Amorites') reminds Israel of recent conquest. Where Sihon once ruled, Israel now gathers. His capital Heshbon (Cheshbon, חֶשְׁבּוֹן) has fallen. The defeated king becomes a testimony to God's power and faithfulness.

This geographical specificity serves theological purpose. Biblical revelation is not timeless mythology but historically rooted truth. The law was given at a real place, to real people, in real circumstances. Christianity inherits this incarnational approach to truth—God works through actual history, not abstract philosophy. The specific details invite verification: 'Go see where these things happened; the evidence remains.'

Historical Context

Moses specifies the geographical location of his address: the plains of Moab in the valley opposite Beth-peor, in territory taken from Sihon king of the Amorites. This recent military victory (Deuteronomy 2:26-37) occurred just before Moses' final speeches, demonstrating God's faithfulness in giving Israel the land east of Jordan as prelude to Canaan proper.

Questions for Reflection

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