Deuteronomy Chapter 4 · Verse 20
But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
Original Language Analysis
וְאֶתְכֶם֙
H853
וְאֶתְכֶם֙
Strong's:
H853
Word #:
1 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֔ה
But the LORD
H3068
יְהוָ֔ה
But the LORD
Strong's:
H3068
Word #:
3 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיּוֹצִ֥א
you and brought you forth
H3318
וַיּוֹצִ֥א
you and brought you forth
Strong's:
H3318
Word #:
4 of 14
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶתְכֶ֛ם
H853
אֶתְכֶ֛ם
Strong's:
H853
Word #:
5 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבַּרְזֶ֖ל
out of the iron
H1270
הַבַּרְזֶ֖ל
out of the iron
Strong's:
H1270
Word #:
7 of 14
iron (as cutting); by extension, an iron implement
מִמִּצְרָ֑יִם
even out of Egypt
H4714
מִמִּצְרָ֑יִם
even out of Egypt
Strong's:
H4714
Word #:
8 of 14
mitsrajim, i.e., upper and lower egypt
לִֽהְי֥וֹת
H1961
לִֽהְי֥וֹת
Strong's:
H1961
Word #:
9 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְעַ֥ם
to be unto him a people
H5971
לְעַ֥ם
to be unto him a people
Strong's:
H5971
Word #:
11 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
נַֽחֲלָ֖ה
of inheritance
H5159
נַֽחֲלָ֖ה
of inheritance
Strong's:
H5159
Word #:
12 of 14
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
Cross References
1 Kings 8:51For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:Jeremiah 11:4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:Deuteronomy 9:29Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.Deuteronomy 32:9For the LORD'S portion is his people; Jacob is the lot of his inheritance.1 Peter 2:9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:Titus 2:14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Historical Context
Egypt's oppression of Israel (Exodus 1-12) included forced labor making bricks, infanticide, and systematic brutality—the 'iron furnace' of affliction. God's deliverance through ten plagues, Passover, and Red Sea crossing demonstrated His sovereign power and covenant faithfulness. This exodus became Israel's defining redemptive event, constantly rehearsed in worship and teaching (Psalms 78, 105, 106). The exodus typifies Christian redemption from sin's bondage through Christ, our Passover Lamb (1 Corinthians 5:7).
Questions for Reflection
- How does the 'iron furnace' of Egypt demonstrate that God often uses affliction to prepare His people for redemption and inheritance?
- In what ways does Israel's election as God's 'people of inheritance' prefigure the church's position as God's treasured possession in Christ?
Analysis & Commentary
Israel's election is grounded in God's redemptive act—'brought you forth out of the iron furnace, even out of Egypt.' The 'iron furnace' metaphor depicts Egypt's cruel bondage and suffering, yet also God's refining purpose (cf. 1 Peter 1:6-7). The purpose clause 'to be unto him a people of inheritance' reveals divine election: God chose Israel not for inherent merit but to be His treasured possession. The Hebrew 'nachalah' (inheritance) indicates permanent, covenantal relationship. This prefigures New Covenant election where God redeems His people from sin's bondage to be His prized possession (Titus 2:14, 1 Peter 2:9).