Deuteronomy 29:1

Authorized King James Version

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These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.

Original Language Analysis

אֵלֶּה֩ H428
אֵלֶּה֩
Strong's: H428
Word #: 1 of 20
these or those
דִבְרֵ֨י These are the words H1697
דִבְרֵ֨י These are the words
Strong's: H1697
Word #: 2 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַבְּרִ֔ית beside the covenant H1285
הַבְּרִ֔ית beside the covenant
Strong's: H1285
Word #: 3 of 20
a compact (because made by passing between pieces of flesh)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֧ה commanded H6680
צִוָּ֧ה commanded
Strong's: H6680
Word #: 5 of 20
(intensively) to constitute, enjoin
יְהוָ֣ה which the LORD H3068
יְהוָ֣ה which the LORD
Strong's: H3068
Word #: 6 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶׁ֗ה Moses H4872
מֹשֶׁ֗ה Moses
Strong's: H4872
Word #: 8 of 20
mosheh, the israelite lawgiver
כָּרַ֥ת to make H3772
כָּרַ֥ת to make
Strong's: H3772
Word #: 9 of 20
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
אֶת H854
אֶת
Strong's: H854
Word #: 10 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בְּנֵ֥י with the children H1121
בְּנֵ֥י with the children
Strong's: H1121
Word #: 11 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 12 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 13 of 20
the earth (at large, or partitively a land)
מוֹאָ֑ב of Moab H4124
מוֹאָ֑ב of Moab
Strong's: H4124
Word #: 14 of 20
moab, an incestuous son of lot; also his territory and descendants
מִלְּבַ֣ד H905
מִלְּבַ֣ד
Strong's: H905
Word #: 15 of 20
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
הַבְּרִ֔ית beside the covenant H1285
הַבְּרִ֔ית beside the covenant
Strong's: H1285
Word #: 16 of 20
a compact (because made by passing between pieces of flesh)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּרַ֥ת to make H3772
כָּרַ֥ת to make
Strong's: H3772
Word #: 18 of 20
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
אִתָּ֖ם H854
אִתָּ֖ם
Strong's: H854
Word #: 19 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בְּחֹרֵֽב׃ with them in Horeb H2722
בְּחֹרֵֽב׃ with them in Horeb
Strong's: H2722
Word #: 20 of 20
choreb, a (generic) name for the sinaitic mountains

Analysis & Commentary

These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb. This verse introduces covenant renewal - a second covenant beside the covenant...in Horeb (Sinai). This is not replacement but reaffirmation and expansion of the original covenant for the generation entering Canaan.

The location in the land of Moab situates this renewal just before Jordan crossing. The first generation received the law at Sinai; the second generation receives renewed covenant at Moab. Each generation must personally commit, not merely inherit parents' relationship with God.

Moses serves as mediator - the LORD commanded Moses to make - demonstrating the prophetic role of communicating God's word and establishing covenant relationship between God and people. This foreshadows Christ's superior mediation of the New Covenant.

The distinction between Horeb covenant and Moab covenant teaches that while God's law is unchanging, His relationship with His people requires ongoing renewal and fresh commitment.

Historical Context

The Horeb (Sinai) covenant was given after the exodus, establishing Israel as theocratic nation. The Moab covenant renewed and expanded these terms forty years later as Israel prepared to enter Canaan.

Deuteronomy as whole functions as extended covenant renewal ceremony, with Moses preaching the law to the new generation.

Questions for Reflection

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